Advent Midweek 1 – Isaiah 40
In the Name of Christ Jesus, our Advent King +
In the Name of Christ Jesus, our Advent King +
This Advent Season, we will be looking at various passages
that were used by George Frederich Handel when he wrote his famous
“Messiah”. It may be the most famous
English language chorale in the world.
And it is one of those pieces that gets pulled from all the time – the
Hallelujah Chorus shows up all the time.
And the Messiah shows up in the Advent Season a lot, because so much of
it dealt with the Old Testament prophecies about the coming of Christ. And so this Advent, we will look at three of
the passages from Isaiah used by Handel which we hear quite often, and tonight
it is Isaiah 40 – where you have that famous “Every valley shall be exulted”
line. But let’s start at the beginning
of the passage and see what we hear from our Lord tonight.
“Comfort, comfort my people, says your God.” Again, another famous Advent passage. Several hymns that we sing yearly are based
off of this verse – but here is the question I will pose tonight. What is comfort? One of the things that comes up when reading
the Scriptures is the use of language – words can start to shift their meanings
over the centuries – so, what do we think of as 21st Century
Americans when we hear the word “comfort”?
If the word “comfort” is used during the week, or on the TV – in our
commercialized day and age, it so often means “nice” or “luxurious”. We can think “comfortable” – like I want a
nice comfortable chair, or sure, you could buy a Ford, but this Christmas
season go buy an Audi – it’s a more comfortable ride. And that’s not the point of this passage in
Isaiah. It’s not that God wants to give Israel
an upgrade from coach to a more comfortable first class seat – it’s something
more, profound and important.
“Comfort,
comfort My people, says your God. Speak
tenderly to Jerusalem,
and cry to her that her warfare is ended, that her iniquity is pardoned, that
she has received from the Lord’s hand double for all her sins.” This isn’t
about luxury. This is about serious,
heart-wrenching stuff. This is about the
impact of sin upon our lives. Sin brings
violence and pain and suffering and heartache.
And while it is true that many will use luxury to just deaden the pain
and hardship of this life, it doesn’t work.
In the times of the Prophets, Jerusalem
was constantly getting dumped upon.
Wicked kings, massive idolatry, wars, rumors of wars. And the faithful there knew that as a people,
they were just getting what they deserved.
Sin was ever before them – and life was going to be just dealing with
sin until they went down to the grave and that was it. Everything was ruined. And it was to people who saw the world that
way that Isaiah was sent to proclaim comfort, to proclaim pardon. What is comfort – comfort is this. You are forgiven, and even though you die,
yet in Christ Jesus, because of the Messiah, you shall live.
This
is shown in the next section. A
voice cries: “In the wilderness prepare the way of the LORD; make straight in
the desert a highway for our God. Every
valley shall be lifted up, and every mountain shall be made low; the uneven
ground shall become level, and the rough places a plain.” Let’s talk a little bit about geography. You have the land
of Israel, on the west side of the Jordan river – and it’s a good place, however, it’s
rather rugged, mountainous, hard to get around.
But then, when you cross the Jordan, you start moving into the
wilderness. For a Jew, the word
wilderness brought with it both terror and shame. Remember, what happened to the children of Israel in the
wilderness? That’s where they were left
for 40 years to suffer for their sin!
And during the Exodus, God took care of them – gave them Manna, their
clothes didn’t wear out. But now – you
cross the Jordan…
the wilderness is bad. It’s harsh, it’s
dry, there are wild and dangerous animals – you go to the wilderness and you
suffer. The wilderness is the highest
example of what is wrong with the world, with what happened when Adam and Eve
fell and creation got messed up. Sin
makes a garden turn into wilderness.
Be
comforted, God’s people. Be comforted
you who dwell in a land and world impacted by sin – the LORD comes to you here
in this “desert drear”. Why is Jerusalem to be
comforted, why is she pardoned? Because
the LORD Himself will come; He will come to this wilderness of a world, and He
will be tempted, and He will over come, and He will drive away Satan, and He
will affect your rescue. Jesus, the
Messiah, will run roughshod over Satan.
And then what happens – “Every valley shall be lifted up, and every
mountain shall be made low; the uneven ground shall become level, and the rough
places a plain.” And there’s the
thrust of Handel’s music – that lilting “every vall-hal-ley”. Do you see what is going on here? The Messiah has come, and what is He going to
do? He is going to fix creation. Don’t get me wrong, the Jewish people loved
the promised land, loved their home – but it was hard to get around. And one of the things that they understood
was that this ruggedness of the land – that’s part of the fall. It’s when you have the raging flood waters
come, the rending of the earth to open the fountains of the deep – that’s when
you get all this geological confusion kicking in. That’s when walking from here to there means
instead of a straight line (like you’d get on a plain) became over the hills
and through the woods and around the bends and the like. Geography was a reminder of sin, of sin’s
impact upon the world – that’s why the end will be accompanied by earthquakes,
and thunder and lightning. But the
Messiah comes to comfort His people, to put an end to sin, to bring forgiveness
– and even to fix creation, to restore, to make things the way they should have
been in the New Heavens and the New Earth.
That
is what we look forward to. Yet, it’s
not always what we see. A
voice says, “Cry!” And I said, “What
shall I cry?” All flesh is grass, and
all its beauty is like the flower of the field.
The grass withers, the flower fades when the breath of the Lord blows on
it; surely the people are grass. The
grass withers, the flower fades, but the Word of our God will stand forever. Isaiah sees reality in this world. Yes, we are waiting for the Messiah, but what
is life like? We suffer and die, like
the grass. Israel
could be dry and warm and windy – just like Oklahoma summer. And what happens when the good Lord blows
upon our lawns with that warm south wind?
The grass withers, the flower fades. That’s the reality that we see in
this life so often. Yet over and against
that – the Word of God stands forever.
In the face of the trials and difficulties of life, in the face of sin
and its impacts, Isaiah pointed forward to the promise of the Messiah – that
promise is good, and we will see it.
And
we are somewhat in the same boat at Isaiah. Yes, we know that the Messiah has
come – but we will await His second and final coming. We still walk by faith and not by sight. We still see heartache and pain and a world
racked with sin and violence and suffering. Yet the Word of the Lord remains. Comfort, comfort my people. Your warfare is over. Your sins are forgiven, for Christ Jesus has
won you full pardon, double pardon, with His death and resurrection, and He
shall come and bring you to the new heavens and the new earth, where you too,
by the power of the Word of God, shall stand forever. Come quickly, Lord Jesus! Amen.
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