Advent
3 – December 12/13, 2015 – Matthew 10:2-11
In the Name of Christ Jesus, our Advent King +
In the Name of Christ Jesus, our Advent King +
We are
on to my favorite week of Advent – the third week, the pink week.
It's the time in Advent where things lighten up a bit, where we sort
of prime the pump and get ready for the last push towards our
celebrations of our Lord's incarnation on Christmas Day. Now wait
just a second, pastor, did you say that things lighten up? The
Gospel text is John the Baptist stuck in prison feeling miserable!
How in tarnation is that supposed to be a “lightening up” sort of
text? Well, let's find out.
Now,
when John heard in prison about the deeds of the Christ, he sent word
by his disciples and said to Him, “Are You the One who is to come,
or shall we look for another?”
It might surprise you, but this is one of the most debated passages
in the New Testament. Some people will look at this text and say,
“Oh, surely John wouldn't be doubting, John wouldn't be struggling
– he's not really asking, he's just trying to send his disciples
off to Jesus!” It's a very nice, pious way of looking at things...
except, back in the day, if you wanted to send your disciples to
another teacher, you'd just say, “I can't teach you any more,
you're going to go follow so and so.” Moreover... Jesus sends the
disciples back to John - “Go and tell John...”
So no, here is what is going on. There is John. And he has given
his life to serving the Lord. His whole life, even from before birth
– dedicated to God. He eschewed the comforts and joys of
civilization and society, he ate locusts and wild honey in the
wilderness, he preached and preached, angering the powers that be in
society, and now finally, there he is in jail. And we know what
happens. His head on a silver platter because some gal does a sultry
dance for Herod. That's how John goes out – not even in a blaze of
preaching glory – not like St. Stephen who gets stoned to death
while preaching (we'll hear about this on December 26th).
No, John, the great preacher, stuck by himself in a prison, waiting
to be killed.
And that cell was cold, and dark, and dank. And John
is left there with his own thoughts, with his own doubts. It's easy
to be strong when you are preaching to others, it's much harder when
you are alone with your fears. And so there is John, and he has his
disciples run to Jesus and ask Him, “Are you the One?” Are you
the one Jesus, was I right when I said, “Behold the Lamb of God who
takes away the sin of the world”... or did I mess up? Because
right now, seeing the four walls of this prison cell, it's really
easy to think I messed up.
So
what's our Lord's response? Does He start ranting against John –
John you should have known better! You get what you deserve, I hope
you rot and die you doubter! No. There is not a single ounce, not a
drop of disdain or condescension towards John from our Lord.
Instead, there is utter care. “And Jesus
answered them, 'Go and tell John what you hear and see: the blind
receive their sight and the lame walk, lepers are cleansed and the
deaf hear, and the dead are raised up, and the poor have good news
preached to them. And blessed is the one who is not offended by Me.”
Do you see what Jesus does? John had been looking at his own
doubts, his own fears. The lousiness of his own life was creeping in
on him and driving him to doubt and despair. And so Jesus takes
John's disciples and tells John – no, quit looking at the walls of
those cells, quit looking at your doubts and fears, quit looking at
your quaking heart. Here's what you should be looking at – here's
how you will be refreshed. Here's what you need to behold (eh, eh,
see the third candle on the banner).
The
list Jesus gives to John is the classic list of what the Messiah
would do, what would happen when the Messiah comes. The blind see.
The lame walk. Lepers are cleansed and the deaf hear. And the Dead
are raised. It's a good list, a great list – all things that
Christ has done. But the final one – and the poor have good news
preached to them – that's the kicker. Alright John – you feeling
poor and miserable right now? Well, I'm sending your disciples back
to you to preach a bit of Good news. Yes, I am the Messiah – and
you know what that means? You ain't see anything but the walls of
your cell? You will see eternal life. Stuck in that cage, chained
and bound? You will walk freely in the courts of the New Jerusalem
in the glory of the Lord. Is that dungeon grimy and dirty? You will
be spotless, washed in the blood of the Lamb, for I am indeed the
Lamb of God who takes away the sin of the world. Have you been
hearing nothing but the sounds of your own doubts? Hear the word of
the Lord. Even though you die, even though Herod will take your head
and I will not see you again in this life, I am the Lord your God who
suffers and dies for you, who rises for you, so you will be raised.
There's your good news John. And you are not offended by Me, you are
blessed. While what Jesus tells John at first sounds strange to our
ears, to John there would have been nothing more beautiful to hear,
nothing more refreshing, nothing more restoring. As beautiful as “I
Know that My Redeemer Lives” ringing out, even in the midst of a
funeral service. Good news.
And
then as John's disciples go Jesus addresses the crowd. “What
did you go out into the wilderness to see? A reed shaken by the
wind?”
Why did you go to listen to John people – did you think he was a
reed shaken by the wind? Did you think he was something weak rooted
and insubstantial that was just spouting the latest and greatest
craze and fad? He wasn't merely that. “What
then did you go out to see? A man dressed in soft clothing? Behold,
those who wear soft clothing are in kings' houses.”
Were you wanting some money advice, someone who would help you
become rich and wealthy and powerful? Those sorts live in palaces –
not the palace dungeon. What did you go out to
see? A prophet? Yes, I tell you, and more than a prophet. This is
he of whom it is written, 'Behold, I send my messenger before Your
face, who will prepare Your way before You.'
No, you went out to John because he was preaching repentance,
repentance because the Lord was coming. And I am here, and the time
of salvation being won, your salvation, is at hand.
So then my dear friends in Christ, what do we see and
learn from this text?
Well,
first things first – never let anyone tell you that a real
Christian never struggles with doubts or fears. Never. Jesus says
of John, “Truly I say to you, among those born
of women there has arisen no one greater than John the Baptist”
- and yet, what do we see in John? Are we going to say John wasn't a
real Christian? Poppycock! But there is this idea, especially
running around in American Christianity, where we feel compelled to
pretend, to put on this always happy mask, to act as though we are
never hurt, never scared, never fearful, never worried, and
especially at Christmas time, which isn't always a happy time for all
of us. “Oh well, just fake it.” Here's why that's dangerous.
It isolates us. John was stuck in a cell, and he was isolated... and
doubts and fears grew. And we've been trained by culture and stupid
false piety to think that when we are hurt we should just be quiet,
don't let anyone know, tough it out... and we throw ourselves into a
prison of our own devising, and the hurt and the doubt and the fear
grows... all the while we struggle to keep up appearances. Have you
not heard, dear friends, that Faith comes by... hearing. Your faith
is buttressed, is strengthened not by your ability to tough it out,
not by your ability to keep a stiff upper lip – but faith comes by
hearing. That's what Jesus teaches in this text – look, John is
struggling... so Christ says, “Go
tell John”
- go speak to him, for faith, even for John, comes by hearing.
And
hearing what? Not platitudes. Not sappy advice. Not the
sentimentality of the season. Go tell John what Christ Jesus is
doing, because you know what John, that is what Jesus is doing for
you. And likewise, my dear friends, when you are hurt, when you are
suffering, when your sin looms large, when guilt attacks, when
there's fear, when your body breaks, when you see failure – you too
need to hear what Christ Jesus has done for you. You see, all this
stuff comes with shame, and we close up, we get fearful. You do
realize none of this surprises Christ Jesus? He is all knowing,
you're never going to shock Him. Indeed, He knows your troubles
better than you do – and so Christ Jesus says to you, “Behold, I
am Your Lord, I am your Savior, I know your troubles... I knew them
even before you were born... and in fact because of your troubles,
Behold, I Myself came down from heaven and was born, I Myself came
and took My place in this fallen world, I Myself came and faced all
these sorts of fears and trials and troubles, I even faced down
death. For you. So that I would rise and have the authority to say,
all your sins are forgiven and even though you should die, yet you
shall live.”
It's actually pretty neat. Satan and your flesh will
want to rub your nose in your sin and fears and doubts – there's a
reason Satan is called the accuser. Instead, Jesus says, “there's
something else I want you to look at – something else for you to
behold. Me and My love for you which never fails.” And seeing
Christ, and hearing His Word of life, hearing forgiveness,
remembering our baptism, tasting and seeing that the Lord is good in
His Supper – we are refreshed. Not by our strength, but by His.
Let us fix our eyes upon Jesus, the author and perfector of our
faith. Come quickly, Lord Jesus! In the Name of Christ Jesus, our
Advent King +
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