Trinity
14 – Luke 17:11-17 – September 16th
and 17th, 2017
In the Name of the Father and of the Son and of the Holy Spirit +
Ah yes, the “thankfulness” text. The healing of the ten lepers. The text we hear twice a year, both today and on Thanksgiving Day where we can get the lecture, the waging of the finger – you little boys and girls need to be thankful, so you better go turn around right now and tell God Thank You! And if the preacher is a bit unscrupulous… or maybe if the budget seems tight, you might even hear “and by thank you I mean put more money in the plate you ungrateful slobs.” Too often this text is treated as an occasion to just hammer people for ungratefulness – to say “God wants you to be thankful… or he’ll be mad at you” – as though God is petty and only gives blessings just to make us grovel for more. No that's not how it works. God blesses us purely out of His Fatherly divine goodness and mercy, without any merit or worth in us, and He doesn’t need our thanks. So this becomes the question, the question our text will answer today why, if God doesn’t need our thanks, why does He want us to give thanks? Let’s dive into the text.
In the Name of the Father and of the Son and of the Holy Spirit +
Ah yes, the “thankfulness” text. The healing of the ten lepers. The text we hear twice a year, both today and on Thanksgiving Day where we can get the lecture, the waging of the finger – you little boys and girls need to be thankful, so you better go turn around right now and tell God Thank You! And if the preacher is a bit unscrupulous… or maybe if the budget seems tight, you might even hear “and by thank you I mean put more money in the plate you ungrateful slobs.” Too often this text is treated as an occasion to just hammer people for ungratefulness – to say “God wants you to be thankful… or he’ll be mad at you” – as though God is petty and only gives blessings just to make us grovel for more. No that's not how it works. God blesses us purely out of His Fatherly divine goodness and mercy, without any merit or worth in us, and He doesn’t need our thanks. So this becomes the question, the question our text will answer today why, if God doesn’t need our thanks, why does He want us to give thanks? Let’s dive into the text.
“On
the way to Jerusalem He was passing along between Samaria and
Galilee.” The very first thing to note
is this – Luke tells us that Jesus was headed to Jerusalem. In
Luke’s Gospel, that’s not just a note, a factual snippet. The
second half of Luke’s Gospel over and over repeats that Jesus is
headed to Jerusalem – and why? Because it is in Jerusalem where
Jesus wins salvation for us by His death and resurrection. Luke
18:31-33 explains this focus – Jesus says: “See,
we are going up to Jerusalem, and everything that is written about
the Son of Man by the prophets will be accomplished. For He will be
delivered over to the Gentiles and will be mocked and shamefully
treated and spit upon. And after flogging Him, they will kill Him,
and on the third day He will rise.”
Over and over in Luke, we are reminded of Jesus being on His way to
Jerusalem, on His way to the Cross to win salvation. So – that is
the background of this text, what we need to have in our heads –
this text will be teaching us about Christ’s struggle against sin
and death, it will be teaching us about His death and resurrection –
He is on His way to Jerusalem to defeat sin and death.
“And
as he entered a village, He was met by 10 lepers, who stood at a
distance and lifted up their voices, saying, ‘Jesus, Master, have
mercy on us.’” The impact of sin,
death and decay show up in His path. He comes across 10 lepers who
cry out “Lord, have Mercy” - the same thing we have already cried
out today here in Worship today several times. These men who are
ravaged by this disease call out to Christ seeking mercy – and
mercy He will show. “When He saw them He
said to them, ‘Go and show yourselves to the priests.’ And as
they went they were cleansed.” Under
the law of Moses, if you had leprosy, had a skin disease, you were
exiled. Had to be for the good of the community. But, if you were
healed, then you could go and show yourself to the priest, who would
examine you and let you be restored to the community. And Jesus
says, “show yourselves to the priest” – but did you note? They
weren’t clean yet – it was only as they went that they were
healed. That, my friends, is faith. Jesus says, “Go” – and
even as they look at themselves they see their sores and wounds –
yet they go, because Christ has said so. And again, we too are often
in this same position. Christ has said to you, “Go, you are
forgiven, your sins are no more.” And yet, when we look at
ourselves, so often we see more and more sin, more and more flaws.
Christ has said that we are washed clean in Baptism, that we are a
new creation, that we will have the life everlasting – yet often,
it doesn’t look this way. I wrote the rough draft for this sermon
on Monday morning, and even as I wrote it I knew that there would be
countless way between Monday and the weekend where I would do stupid,
foolish, hurtful, sinful things – wretch that I am. Yet, over and
above what I see in my life, what we see in our lives, our regrets,
our shame, our guilt – Christ Jesus has said that we are clean,
that we are forgiven – that he has presented us as His own Bride
without spot or blemish – and thus in faith we believe what Christ
has said, we trust His forgiveness.
And
now we get to the turning point of our Gospel lesson. “Then
one of the 10, when he saw that he was healed, turned back, praising
God with a loud voice; and he fell on his face at Jesus’ feet,
giving Him thanks. Now he was a Samaritan.”
Literally, the turning point. One of the lepers, seeing that he is
healed, turns around, praises God and gives thanks. And Jesus looks
at this a bit wryly – “Then Jesus
answered, ‘Were not ten cleansed? Where are the other nine? Was
no one found to return and give thanks to God except this
foreigner?’” Now, here is the danger
for us in reading this – we can read this and suddenly want to go
and condemn the other 9, say “ah, those evil, wicked nine – bad
bad bad!” But this isn’t our Lord angry – we don’t hear “And
then Jesus cursed those other nine with leprosy nine times worse.”
No – they are still healed, they are forgiven, they are showing
themselves to the priest just as Jesus had commanded. But because
they did not return to praise God and give Him thanks, they miss the
most wonderful thing. “And [Jesus] said
to him, ‘Rise and go your way, your faith has made you well.’”
Jesus explains everything to this leper, and only he understands
fully because he returned for praise and thanksgiving.
Now,
there are two very, very important things we need to notice to
understand this. Let’s work backwards – Your faith has made you
well. We don’t hear this rightly as Americans. We hear the phrase
“your faith” and we think it’s talking about how strongly we
believe, or how dedicated we are. That’s not the point. Jesus
isn’t saying to this man “You are well because you really really
really believed.” This is the type of claptrap we hear today –
oh, if only you really believed then X will happen, you’d get the
new car you want, your kids would behave better, your life would be
great… if only you believed more. That’s not what Jesus is
saying – Jesus is talking about the “object” of this man’s
faith, talking about who this man believed in. This man believed in
Christ, and because of Christ he has been healed. Consider – what
if this leper had really really really believed that the Greek god
Apollo would heal him? He’d still be a leper. No, it was faith
*in Christ* that brought about this healing.
And
what does the one who has faith in Christ hear? “Rise and go”.
Now, we miss it because we don’t speak Greek – “rise” is a
resurrection word. Jesus isn’t just saying “stand up and get out
of here” – He literally says “you are rising and going” –
you are being raised, you are being given life. Jesus isn’t simply
saying, “Go away kid, you’re bothering me” – He’s giving
the man life and salvation, and He tells him this so that the man
sees and understands what it is that He has. You, Samaritan, you are
receiving now what I am going to Jerusalem to win for you – you are
receiving now the fruits of My death and resurrection as you are
being raised and given new life now even as you will be totally
raised and totally given everlasting life on the Last Day. This is
forgiveness of sins and life and salvation.
And
that fact, dear friends, lets us know what this text is about. It’s
not an admonition to be grateful – it’s not the wagging of the
finger. It’s a call to worship. This text is telling us, teaching
us that we benefit from worship together. Consider – what does the
leper do, seeing God’s goodness to him? He praises and gives
thanks? Now, where do we generally turn from our normal everyday
lives, enjoying the blessings God has given us, and pause and praise
and give thanks to God? Worship right here. We call upon the Name
of the Lord, pray, praise, and give thanks. And again, if we knew
Greek, it would stand out more so. Where do we generally gather for
communion? Here in Church – and what is one of the common names
for the Lord’s Supper – the Eucharist. And the word Eucharist
means “He gave thanks” – it’s from the words of institution –
and on the night when He was betrayed, He took bread, and when “He
had given thanks”. Again – in the Scripture “thanks” isn’t
just personal thing, a feeling of gratitude – it was always tied to
worship. Thanks meant going to the temple, it meant prayer and
praise, worshiping God and receiving His gifts.
And
this is the point of this text – we are called here into Jesus'
presence, to this place for worship – so as to receive from Christ
His good gifts of salvation. And this isn’t because we have to
prove anything to God by our diligence. It isn’t as though if we
miss too many Sundays suddenly we are off the salvation gravy train.
Rather this – Christ Jesus your Lord loves you, and He would have
you constantly know and receive His love, His mercy – have it
preached to you, have it fed to you in His Supper. He knows what
life in the sinful world is like. He knows that you sin daily and
often, so over and against that He would have you hear forgiveness
proclaimed often, He would have you taste His forgiveness as often as
you eat and drink the Supper. He knows that life in the world beats
us down, that if we listen to the world we forget the wonders of His
blessings for us and instead become shaped by greed and lust and
earthly power – so He calls us out of life in the rat race so that
we can see and know what is going on. Yes, you are still a sinner in
a sinful world, but over and above that another more wondrous truth
stands out. Christ Jesus has died for you, He has risen for you, and
He is raising you. He raises you now so that you may face the trials
of this life standing upon Him, resurrected by Him. He shall raise
you forever more on the last day. Whatever you see this week,
whatever happens, whatever the world looks like this week – Christ
Jesus is still your Lord, He still has had mercy upon you, and He
will still call you to this place so that you may hear, may
receive His mercy and forgiveness and love over and over so that you
may stand fast and enjoy all of His blessings to you, come what may
in this world. Christ has so much to give us for He has gone to
Jerusalem, He has defeated sin and Satan and death, He has overcome
the world – and we are raised and have life in Him. Rise and go
your way, your faith has saved you. In the Name of the Father and of
the Son and of the Holy Spirit +
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