Trinity 12 – Mark 7:31-37
In the Name of the Father and the Son and the Holy Ghost +
So Jesus had been wandering through
the north country, through Lebannon, actually – away from His homeland, away
from His people, away from the Jewish nation. There He had met the Syrophoenician woman –
even little dogs get to eat the bread that falls from the master’s table. And He comes back into the fringes of Galilee, and a man is brought to Him. A man who is deaf, a man who has a speech
impediment. The crowds beg Jesus to heal
this man. Now, when we see Jesus come across a deaf man, we jump to the end of
the story in our minds. There’s going to
be a miracle – Jesus is going to walk right up and do a miracle! Well, the miracle does come – but that’s not
the first thing that Jesus does. The
first thing Jesus does is teach. Let us
see what Jesus teaches us this morning in His Word.
Then
he returned from the region of Tyre and went
through Sidon to the Sea of Galilee, in the
region of the Decapolis. And they brought to him a man who was deaf
and had a speech impediment, and they begged Him to lay His hand on Him. There’s a few things to note here. First, let us note this man’s problem. Can’t hear.
Can’t talk. Think on what that
would mean. Think what happens in your
life when the hearing goes – how you get cut off from other people, you can’t
understand what is going on around you.
And think on what happens when you can’t speak well – it’s hard to let
people know what you need. The lines of
communication break down. That’s the
situation of this man. Even surrounded
by the crowd, by people who wished him the best, he must have been terribly
isolated. He possibly was quite
confused, when people suddenly come and grab him and drag him out.
Also, these verses sort of make you
wonder about the motives of the crowd.
We’ve seen people ask Jesus for healing before – fathers pleading for
their children, the Centurion for his servant, friends lowering a man through
the ceiling, even people for themselves.
There’s that direct tie to the person asking and the person
receiving. There doesn’t seem to be that
sense here. It’s almost as though these
people just want to see a miracle, see if this Jesus is all He is cracked up to
be – and they are thinking, “Well, what can we have him do? I know, let’s go grab old deaf Chuck and see
what this Jesus can do.” Go on Jesus,
lay Your hands on Him, let’s see what you’ve got.
And
taking him aside from the crowd privately, He put His fingers into his ears,
and after spitting touched his tongue.
Is this not just fascinating?
Here you’ve got the crowd hankering for a miracle, to see what this
Jesus can do. And what does Jesus do? He takes the deaf man off privately. Away from the crowd. This miracle would not be a spectacle. It would not be some type of Dog and Pony
show. That is Jesus teaching us. That teaches us about how God works, how He
operates. When God shows care, when God
shows love – He shows love. Jesus, when
He heals this man, has as His focus – the deaf man. Jesus doesn’t do this miracle to impress the
crowd – He isn’t like last week’s Pharisee bragging of what He does. No, when Jesus acts, His focus is on what
He’s doing. If people were just coming
to see a show – wasn’t going to happen.
Jesus was going to do what is important – Jesus was going to show love,
not worry about entertaining the crowds.
And then, once Jesus has pulled this
man to the side, He touches the man’s ears, and not just touch, but reaches
into the earhole and pokes around. And
He spits, and touches his tongue. And at first glance, that seems kind of
strange. There’s a man who needs healing
Jesus, this is no time for charades or hand gestures. Yes it is, it is precisely the time for hand
gestures. Why? Because the man is deaf – he hasn’t heard the
crowds begging for him. He may not know
what is going on. So Jesus takes him
away privately, where there’s less confusion, where there aren’t people
jostling him around. And when Jesus has
this man’s attention, see what Jesus does.
He touches the man’s ear. The man
can feel, and Jesus by touch says, “This is about your ears, your
hearing.” Then Jesus spits, and touches
the man’s tongue. “See, this is about
what comes out of your mouth, this is about that tongue that misfires.” Jesus lets the man know what is going on –
Jesus teaches. And then, after the
teaching, He heals.
And
looking up to heaven, He sighed and said to him, “Ephphatha,” that is, “Be
opened.” One beautiful little
note. Jesus is always praying before
miracles. At the feeding, He gives
thanks. Before other healings He prays
in a loud voice. Before the miracle of
the Lord’s Supper, He gives thanks. And
He does so here. It’s not a long
prayer. Jesus simply sighs. Luther once said that the best prayer is
simply the heartfelt sigh of a Christian, because God knows exactly what it
means. Here, Jesus gives us an example
of this style of prayer. Just something
to think about when you are struggling with words when you are praying – don’t
worry about struggling – God knows what is going on – sigh, say “Thy Will Be
Done” – maybe the entire Lord’s Prayer, and go on with life trusting that it’s
in God’s hands.
And
his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more He charged them, the more
zealously they proclaimed it.
And Jesus heals the guy. And
Jesus takes him out back to the crowd, and the deaf guy can hear, he can
talk. And the crowds are astonished. They see what has been done and they are
amazed. And so they start running off to
tell people, and Jesus says, “wait, don’t go off running, don’t go off
talking,” but they do anyway. So, why
does Jesus tell them not to go tell anyone.
Is Jesus being shy here? More,
I’d wager, is that Jesus is just being practical. The people were already pretty revved up,
waiting to see a miracle, and then they just explode. And do you know what comes next in Mark’s
Gospel? The feeding of the 4000. Thousands of people come running – but they
don’t bring anything to eat. They come
running, not prepared. Jesus wants to
teach – in fact, He’s going to teach for three days – and in their haste, these
folks end up not being prepared. We know
the feeding of the 4000 thousand, it’s going to work out, but still, we
shouldn’t be going off half cocked.
Yet the people do understand that
something important is going on, something other than a simple miracle. They aren’t disingenuous. And
they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute
speak.” Think on Genesis. And it was Good. Creation restored. Things made the way they should be. The crowd gets this, they are excited because
they see that Jesus isn’t some showboat, some huckster, He’s from God putting
things back the way they should be. And
we know this too – we know these miracles just lead up and point to the great
miracle that Jesus would do, the great fixing of creation, when He goes to the
cross and pays the penalty for sin, when He rises from the dead and restores
our relationship with God. The crowd
gets it, the crowd understands that something more than they were expecting is
here for them. And that fuels their
excitement and eagerness.
So, that is our text. That is our lesson for this morning. Now, let us ponder it a moment. Who in this text are we most like? Who do we relate to, who do we parallel in
our lives? And there are parallels we
can draw between us and the crowd – we eagerly look to Jesus, and what He does
for us is beyond our expectation. That
is completely true. And we can compare
ourselves to Jesus – and rightfully so, for it is not I who live, but Christ
who lives in me. We show forth His love
all the time, and we see the instruction that the love we show out should be
individualized, personal, one on one – not to our own praise. There’s a lot here in this text, but I don’t
want to keep you here for two hours. No,
to close this morning, let’s compare ourselves to the deaf man.
The man was deaf and mute – he had a
hard time communicating. How often that
describes us. That’s what sin does. It isolates us from each other, cuts us
off. Sin makes us quick to turn a deaf
ear to the hurts and wants of our neighbor.
Sin stops our mouths from saying a kind word, or worse, Sin has us speak
vileness and words of hatred and anger.
Sin does spiritual and emotional damage to us just as much as it did to
that deaf man physically. But just as
Christ cured this man physically, He comes to us – for Jesus is the great
physician of both Body and Soul, and He treats our spiritual malady. Jesus makes us to hear. Through His Word, Jesus opens our ears; His
forgiveness rips the sin away, unplugs our ears so we can hear – we can pay
attention to the needs of others. He
teaches us to hear – He continues to teach us to hear His Word all of our
life. And Jesus also teaches us to
speak. I love the introduction to Matins
– the first lines. O Lord, open my lips/
and my mouth will declare Your praise.
This is what God does for you. He
opens your lips, so that you can now speak forth words of love to each other
and words of praise to Him. This is one
of the reasons He gave you His Holy Spirit at Baptism – so that His Word, that
same Word which you have heard, would be on your lips. God is present here among us in His Word, and
He is shaping and changing and building us into who we are to be. He does this constantly – He does this over
and over by His Word. He does this by
His Supper. This is training, this is
healing. In His Word and in His
Sacraments God gives you forgiveness, gives you His strength, does it for you
now, here, this time, this day. Now, O Zion, is the day of Salvation, here and
now, O Zion, is the taste of heaven, here and now, O Zion, your Lord calls you
out of the hustle and bustle of the world, takes you aside, and gives you
healing in His Word, in His Supper, gives you strength for the coming days, He
gives you forgiveness. And that indeed,
is a fantastic thing.
Dear friends in Christ, see and learn today that our Lord
both teaches and heals. He wishes people
to know what He is doing in their lives, the miracles He does. And our Lord wishes you to know and
understand the miracle which He gives you – the miracle of the forgiveness of
your sin, the restoration of your soul.
He teaches you as He forgives you, the two are always intertwined. He teaches and forgives you in His Word, and
He teaches and forgives you in His Supper.
And thus, having been opened by Him, our lips give praise. Our hearts having been cleansed and renewed,
we sing His praises, both now this morning, and on through all eternity, with
Angels and Archangels and all the company of heaven. This is your hope and joy in Christ, which
none shall take away. In the Name of the
Father and of the Son and of the Holy Ghost+ Amen.
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