Lent 5 – John 8 – April 6th,
2014
In the Name of Christ the Crucified +
In the Name of Christ the Crucified +
As a pastor who talks to other pastors, I hear about all
sorts of complaints about the Church and its preachers. “You know, churches today are just too
mean.” You are of your father the devil. “We should be more understanding of the world
and the lifestyles people want to lead.
We shouldn’t be so judgmental.” And
your will is to do your father’s [that is the Devil’s] desires. “Who are you to tell me what is right
or wrong, I can do as I please!” He was a murderer from the beginning and
has nothing to do with the truth. “Well,
that might have been how they did things back in Jesus’ day, but things are
just too different today.” There is no truth in him. “I don’t know why you say we are sinners,
we are pretty good people after all.” When he lies, he speaks out of his own
character, for he is a liar and the father of lies. One of the burdens we face today, dear
friends, is the simple fact that this world, at least as we know it in America,
is becoming more obviously and openly opposed to Christ and His Church. In reality, this is the way it has always
been, but we see it more now. Instead of
silently rejecting, the rejection is open and bold – and we panic. We think, “What will we do – we have to do
something.” This is nothing new. In the
50s the big catch word was “relevant” – we have to make the church relevant to
the people, in other words, whatever we think people want. And there have been other things – the 60s
and 70s gave us the folk masses set to acoustic guitar, in the 80s there was
the big push to make the Church and worship more exciting, in the 90s the big
focus was on trying to meet “felt needs”, a few years ago everything was
“extreme”, now you see pastors running around with Hispter glasses trying to
draw folks in that way. In a few years
there will be some other gimmick. People
aren’t coming – *we* have to do
something.
There is a simple truth that we in our vanity, in our
salesmanship mentality have forgotten in the US – people don’t reject the Gospel
because it isn’t relevant, or it doesn’t hit their felt needs. The problem isn’t that we don’t package the
Gospel rightly – it’s something much simpler than that. But because I tell the truth,
you do not believe Me. People
are terrified of the truth. This is what
we see in our Gospel lesson. Jesus is
discussing things with the Pharisees, and He has just told them that He is the
Messiah who comes to bring truth, that the Truth will set them free from
sin. Just prior to our text, our Lord
said “If
you abide in My Word, you are truly My disciples, and you will know the truth,
and the truth will set you free. . . .
So if the Son sets you free, you will be free indeed.” And the Pharisees don’t want any of that.
They are angered by that idea. And Christ
calls them on it. Why do they not
understand? Why do not they not
care? It is because you cannot bear to
hear My Word. This is the simple
fact – that sinful folk do not like to hear God’s Word. The Pharisees didn’t like it in the text –
they even plan to stone Jesus. People
don’t like it today, either.
Why? Why don’t
people like hearing God’s Word? A lot of
it has to do with the Law. God’s Law is
an unpleasant thing. You want an example
of God’s Law being unpleasant – look at our Old Testament lesson. Hear what God commands Abraham to do – Take
your son, your only son Isaac, whom you love, and go to the land of Moriah, and
offer him there as a burnt offering.
. . . That’s a statement of Law
right there. Isaac is going to die. And he deserves death. Abraham can’t argue against it – Abraham
knows that he himself hasn’t done anything to earn this child –Abraham was old,
so was Sarah, they shouldn’t have even ever gotten Isaac, and if God wants
Isaac back… well, Abraham can’t gainsay God here. If God wants Isaac dead, well, that’s the
wages of sin.
That’s hard. That is
hard to bear – that is a harsh truth. We
don’t like the truth. Think about how
much work and effort people will put into justifying themselves, into escaping
the blame for something – and even when there is no punishment, even when
admitting that you’ve done wrong only might mean that someone doesn’t think as
well of you for a few days. We will duck
and dance – it’s not my fault. Oh, how
we will dance and dodge. And what about
when something doesn’t go right in our life - We will get angry and rail – how
can you do this to me God! I don’t
deserve this. Eh, that’s not true. Your toil in this life is nothing – you
deserve death. That’s what the truth is,
that what God says in His Word. That’s
what gets the Pharisees so steamed at Jesus.
Abraham trusted the Lord, though; Abraham knew that God’s
Word was more than just a word of Law – but also a word of Gospel, a word of
mercy. That’s why he’s bold to take
Isaac, that’s why he tells the servants who stay behind that they both will
come back down the mount – Abraham trusts in God’s mercy – God will provide the
lamb for the sacrifice. And we see that
God does do so – a ram is given to take Isaac’s place. Imagine the joy that Abraham would have had
at being stopped, at looking up and seeing the ram and knowing that his Isaac
would live. This is the joy that Christ
speaks of in the Gospel – Your father Abraham rejoiced that he would
see my day. He saw it and was glad. Of course Abraham rejoiced – because God
would spare Abraham’s son Isaac at the cost of His own Son, Christ Jesus. This is the heart of the Gospel – not that
there are no consequences to sin, not that our sin doesn’t matter or doesn’t
deserve death – but rather this – Christ Jesus has come and has born up the
weight of sin in our place, that He suffers and dies for us upon the Cross,
that with His death and resurrection He sets us free from sin. This is the great and wondrous word of the
Gospel – this is what the Gospel truly is – that you are forgiven by God not on
account of your works, not on account of your effort, but on account of the
precious death and resurrection of Christ Jesus your Lord.
And yet – the Pharisees in the text are still angry, still
reject Christ after he explains this.
People today still reject it.
Why? Because the Gospel truth is
this – that Jesus is our Savior. The
Gospel makes sense only if we know and believe the Law. Jesus doesn’t get rid of the Law, He fulfills
it to be our Savior. If Jesus is our
Savior – it means that we need to be saved, it means that we lack, that we sin,
that we aren’t good enough, that we aren’t perfectly fine as we are, that we
always can and ought to do better. You
can’t preach the Gospel without preaching the Law first – because the two go
hand in hand. And that is why so many
people reject the Gospel – they reject the truth of the Law – and so they
reject the truth of the Gospel as well.
When do the Pharisees want to stone Jesus – not just when He says that
they are sinners, but when He reveals to them who He is – Truly, truly, I say to you,
before Abraham was, I am. The Gospel is that God gets involved in your
life, that God is the one who saves you – and that involvement of God is
something that man according to his sinful nature fears – that he runs away
from, just like Adam and Eve in the garden after the fall.
So what do we make of all of this? We see that all too many people don’t like
the truth of God’s Word. They don’t like
the Law rightly preached – calling their sin what it is – sin, and pointing out
that it is wrong and deserves punishment – temporal and eternal punishment as
we confessed together a few moments ago.
They don’t like the Gospel either – the truth that God and God alone is
our Savior, without any worth or merit in us.
First, we need remember that this applies to us as well. It is not just people out there who do not
like God’s truth – your own sinful flesh will rebel against it – your own pride
that still clings to you will rebel against it.
That is why we have a focus on repentance, that is why we are to daily
drown our old Adam and instead be focused upon Christ. That is why we are to come here and hear
preaching, hear absolution, receive Christ’s Body and Blood for our forgiveness
and the strengthening of our faith – so that we ourselves don’t fall away.
But also this. We
are tempted, especially in this day and age, to soft sell God’s truth. To try and make it more appealing to sinful
man, to accommodate and cater to people – thinking that if we just get them in
the door, eventually, eventually they will learn. We are tempted to put what we think people
want to hear over what God says. Then, they won’t be mad at us, or think ill of
us. But dear friends – that is not the
way. Consider you yourself – you were
brought to faith and you have been kept in that faith by what – by God’s Word
rightly preached and rightly taught.
That’s the same thing the people who don’t believe right now need – the
same thing your family and friends need as well. The truth is that they are in need of God’s
love – and that God richly loves them and offers them salvation and
forgiveness. Speak them the Word, over
and over again, even if they don’t like it.
That doesn’t mean be a jerk about it, but be honest and truthful, even
when the truth is difficult and hard to hear.
That’s what Christ does here – even when the Pharisees certainly don’t
like it. And He speaks over and over
again – and some never like it – but because our Lord preaches again and again
– some do end up believing. Because the
Apostles preach God’s Word in its truth, some do end up believing. Because faithful Christians, Pastors, parents,
friends spoke God’s Word in truth and purity to you, you believe. And we are part of that chain now – now we
are called to speak God’s Word rightly, so that the people we know might know
what God’s truth is, so that the Holy Spirit might work, not through the plans
we dream up, but that the Spirit might work through the Word which He places
upon our lips.
Your sinful flesh rebels against Christ – but thanks be to
God, the Holy Spirit has given you the gift of faith. He has worked faith in you, made you to have
life in Christ. You now know and hear
God’s truth, you see Christ for you and rejoice, just as Abraham, just as all
the faithful have. God keep us ever
focused upon Christ and His great love for us.
In the Name of Christ the Crucified +
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