Last Sunday of the Church
Year – Matthew 25:1-13 – November 23rd, 2014
In the Name of Christ Jesus, our Coming King +
In the Name of Christ Jesus, our Coming King +
And here we are. The
Last Sunday of the Church Year, the close of another cycle of reading through
the Scriptures, hearing the entire plan of salvation laid out, hearing all that
Christ Jesus has done for us. And here,
at the end, we are pointed forward, pointed to the Last Day. It shall come – we do not know when – “Watch
therefore, for You know neither the day nor the hour.” It’s that truth that we confess in the creed
– He will come again to judge the living and the dead. And to teach us, to prepare us for His second
coming, Christ Jesus tells us the parable of the wise and foolish virgins.
“Then the Kingdom
of Heaven will be like
ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were
wise. For when the foolish took their
lamps, they took no oil with them, but the wise took flasks of oil with their
lamps.” One of the odd or strange
things about living today, almost 2000 years after Christ first tells this
story, is that we just don’t get how incredibly stupid and foolish these
foolish virgins are. This is the
ultimate “duh” story. If you were a
virgin invited to the wedding feast of someone rich and famous, you had one job
– you were there for one thing – to be a light bearer, to stand there with a
glowing lamp and look pretty. A glowing
lamp. One that has fuel. I’m trying to think of a modern equivalent of
something that would be just as flat out obvious and stupid. It would be like 11 Sooners went onto the
field to play football, but 5 were foolish and didn’t bring their pads and helmets. Completely dumb.
And
this plays out in the next part: As the bridegroom was delayed, they all
became drowsy and slept. But at midnight
there was the cry, ‘Here is the bridegroom!
Come out to meet him.’ Then all
those virgins rose and trimmed their lamps.
And the foolish said to the wise, ‘Give us some of your oil, for our
lamps are going out.’ But the wise
answered, saying, ‘Since there will not be enough for us and for you, go rather
to the dealers and buy for yourselves.’” And this is part that always strikes us as
odd – share, make do with what you have.
No, it doesn’t, it can’t work that way.
Boy, the other team is awfully big and I don’t have my helmet - hey, I
know, split your helmet in half and we can each wear a half, isn’t that a
brilliant idea? You are either ready for
the wedding, for the game, or you aren’t.
If it’s the day of your wedding, and one of your bridesmaids never
bothered to buy her dress and instead just wants to share a dress with one of
the other bridesmaids, she’s just an idiot.
And
the foolish miss it. They knew the
wedding was coming. They had their
lamps. But because of their folly, the
are left out in the cold. The wise are
prepared, they follow the Bridegroom to the party, to the marriage feast. The foolish are left with no one to blame but
themselves. They never got ready, they
never cared, even when the bridegroom was late and they had extra time.
So,
in the Church, for us here today, what separates the wise from the
foolish? What distinguishes those who
are prepared for Christ’s coming and those who aren’t? Today, just as it was in Christ’s day, those
who have heard the Word of God, heard the preaching of the Gospel, can be
either wise or foolish. Matthew 24 and
25 are all about the second coming and the end times – the teaching, the
warning, the heads up is given. And even
Christ Jesus knew that there would be those there hearing Him who just didn’t
care. Who would smile and nod, and then
go on with life with nary a thought. And
we see the same today. What is the
difference? In the parable it’s oil – do
you have your oil or not? Did you bring
your pads and helmet? Wait a second, we
heard a few minutes ago about armor – “Let us be sober, having put on the
breastplate of faith and love, and for a helmet the hope of salvation.” The difference is this – the wise pay
attention to Christ and His forgiveness, they receive His salvation that He
proclaims and preaches and gives here in this place, gives through Baptism,
through preaching, through the forgiveness proclaimed here, through the
Supper. That is what gives us faith and
love and makes us ready for Christ to come, that is what gives us
salvation. Everything rests, hinges,
upon hearing and receiving Christ’s gifts.
And
now, we get to the dangerous part of this sermon, of preaching upon this
text. We’ve got the text sorted out, we
see what is going on… and now to apply it.
And there’s a danger, a simple but terrible way we could apply
this. We could turn this into a giant
lament and gripe session about the foolish, about all the people who aren’t
here, about the people who would say oh yes, yes, I’m a member at Trinity/Zion,
but haven’t darkened the door in ages.
And I could rail against them angrily – grr, naughty people. I could be sad and wring my hands – oh, those
poor fools. And either way I would end
up patting all of us on the back and saying “see how good and great you are
because you are here today” and sigh and be full of self-satisfaction. Except, none of that has to do with Christ
Jesus and forgiveness. None of that
would be oil for the lamps, pads or helmets for the game. Even though Christ makes a distinction
between the wise and foolish, dear friends, never let this text become an “us
versus” them thing. The point is this –
Christ is coming, and while Satan wants you unprepared, Christ prepares you.
Christ
is coming. We confess this truth over
and over again. And yet what does Satan,
what does society tell us? That we are
stupid to believe this – that it’s been thousands of years and nothing. As though the Scriptures aren’t chalk full of
things taking quite a long time and the faithful waiting. But we are bombarded by this, we are attacked
and assailed by those who want to cause doubts.
And it wears on us – as the text says, we become drowsy. And so we must hear the Word. Christ has said He will come again, and so He
shall. And yet, even life itself in this world tries to drag us down. Aches and pains, death, mourning. We all see it, more than we want to. Isaiah laments this reality – build a house
and someone else inhabits it; plant a vineyard and someone else gets the
grapes, labor in vain, bear children for calamity. Things in this life go terribly, and we can
be tempted to just not care, to run off and try to find whatever fleeting
pleasure and joy we can – eat, drink, and be merry for tomorrow we die. Run around like mad to make this Holiday season the perfect ho-ho-ho time of joy and
wonderful because we had better have fun or else. And it doesn’t work. Something’s going to go wrong with
Thanksgiving; December’s going to be a mess as it always is. Because that’s life in a fallen world.
“The
kingdom of heaven will be like ten virgins who took their lamps and went to
meet the bridegroom.” There is more. As much as Satan and the world and our own
dying flesh try to tell us that this junk in life is all that there is, there
is more. Christ Jesus knows – He
understands what you see, what you experience.
He created this world, and on the very day that sin first messed with
His creation, His coming was proclaimed – He would come to crush the head of
Satan, to put to right what had gone wrong.
And He knows what life is like here – He Himself took on human flesh,
became man, was born, had to cry to get fed, had to wait to have His diapers
changed. He grew and all the junk we
see, He got too, He went through. He
hungered, He thirst, He ached, He was betrayed and mocked and ignored by
friends. I am reminded of John 6, a
great chapter – Jesus feeds the 5000 thousand, should be an utter triumph. But instead, they want to make Him an earthly
King by force, and He runs away. He
walks on water, and the disciples are afraid.
He proclaims that He is the Bread of Life – and people complain about
the preaching. And we hear this – verse
66 – “After
this many of His disciples turned back and no longer walked with Him.” Jesus knows exactly what your life, what life
here is like. And in one of the more
poignant passages of Scripture, we hear this:
“So Jesus said to the twelve, ‘Do you want to go away as well?’ Simon Peter answered Him, ‘Lord, to whom shall
we go? You have the words of eternal
life.’”
From
5000 down to twelve. Even down to just 5
wise virgins. And yet, what is the
hinge? The words of eternal life – the
words proclaiming the marriage feast of the Lamb that shall endure for all
eternity. Jesus Christ, true God and
true Man, came and suffered and died, took up all that we face in this world,
and He rose to give you eternal life. To
fill your lamps with oil. To fill you
with Himself, with His forgiveness – because He Himself is the Light of the
World. Over and against everything we
see, this is truth. Because of Christ
Jesus, you are forgiven, and He shall come again, and you will be raised. Come gather where His Word is proclaimed,
come to where His Body is given for you, His blood poured out for you, rest in
Him – and He will see that you are well and thoroughly prepared for that day when
He shall come again to bring you will joy into His feast that will have no
end. In the Name of Christ Jesus, our
Coming King +
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