22nd
Sunday after Pentecost - October 24/25, 2015 - Mark 10:46-52
In the Name of the Father and of the Son and of the Holy Spirit +
Dear friends in Christ, our Gospel text for this morning is the last thing that Mark records for us before Jesus enters Jerusalem on Palm Sunday. Jericho is the last big town before you hit Jerusalem - it's Jericho, then Bethany (which is basically a suburb), and then Jerusalem. After this, it's on to Holy Week and the cross for Jesus. If you want to think of it this way, this little passage is the apex, the last big hurrah of Jesus' preaching and teaching - what comes next is His passion. And so in a way this is the last thing Mark wants to focus us on before shifting us to passion week - this is what His passion is all about, what it is all for. So let us ponder this text together.
In the Name of the Father and of the Son and of the Holy Spirit +
Dear friends in Christ, our Gospel text for this morning is the last thing that Mark records for us before Jesus enters Jerusalem on Palm Sunday. Jericho is the last big town before you hit Jerusalem - it's Jericho, then Bethany (which is basically a suburb), and then Jerusalem. After this, it's on to Holy Week and the cross for Jesus. If you want to think of it this way, this little passage is the apex, the last big hurrah of Jesus' preaching and teaching - what comes next is His passion. And so in a way this is the last thing Mark wants to focus us on before shifting us to passion week - this is what His passion is all about, what it is all for. So let us ponder this text together.
"And
as Jesus was leaving Jericho with His disciples and a great crowd,
Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the
roadside."
So there's a great crowd with Jesus - and they are starting to get
excited. One of the things to remember is that there was a certain
Messianic fervor that was whipped up - people were waiting and hoping
that there would be a Messiah who would come, who would march upon
Jerusalem and basically take care of those wicked, evil Romans. This
is an almost militaristic procession - think about it, even a few of
the disciples were armed with swords. You could even almost call
this great crowd a mob - that's the mentality. And as they are
marching along the road to Jerusalem, thery by pass by a blind man.
Bartimaeus. And he is begging, and he's doing what beggars have
always done. He's got a good spot picked out where lots of people go
walking by. There's a reason panhandlers work the busy intersections
in Chicago, not the corner of maple and main in Herscher. And so
there Bartimaeus is, and he hears the crowd, hears heavy traffic.
And more than that.
And
when he heard that it was Jesus of Nazareth, he began to cry out and
say, "Jesus, Son of David, have mercy on me!"
And there it is. There is the cry of faith. Last week we heard
Peter begin to talk all about the great stuff he had done for God.
Not so Bartimaeus. The blind man cuts to the chase. He's not
worried about measuring his own works or deeds. He's not looking for
cash or power on earth. He's not even thinking about the glorious
revolution where we drive out the Romans. Simply this - have mercy
on me.
We
hear that word "mercy" a lot in the Scriptures. We speak
it a lot - there isn't a service in this hymnal where we don't echo
Bartimaeus' words and cry out to God for mercy. But what is mercy?
Mercy is simply this - a gift, freely given, no strings attached, to
aid or help someone. It's not mercy if there's some sort of deal -
you wash my back then I'll wash yours down the road is not a plea for
mercy. And the reason our liturgies, the prayers of the church teach
us to call out for mercy is because we have such a hard, hard time
thinking in terms of mercy, or even believing in mercy. The world
doesn't work on mercy - the world works tit for tat. The world works
on bargains and cutthroat deals. Buy low, sell high, and in fact, to
the world's understanding, if someone is desperate and you can charge
them more, then they are at your mercy. That's mercy to the world -
look at someone and then make them jump through hoops before you help
them. But that's not what Bartimaeus is calling for. He's got no
hoops he can jump through, no tricks he can do. Instead, he in
desperation calls out to Christ Jesus, the Son of David - mercy.
And
the crowd doesn't like it one bit. "And
many rebuked him, telling him to be silent."
Keep quiet, beggar boy! You are ruining our celebration. Yeah, the
Son of David is coming, the new King is here, and he's not here to
deal with the likes of you; he's here to go kill some Romans! Mercy?
We want revenge that we'll call justice! We want murder and mayhem
and theft and spoils that we'll call glory. And you, you blind
beggar, you can't help with that at all. You're just a bump in the
road, to be shouted down, to be avoided. Sound callous? Let me pose
a scenario. What if, next Labor Day, while we are having our
wonderful, celebratory parade, some scrubby, dirty panhandler from
Chicago makes his way down here, plants himself at the corner of
third and maple, right on the corner of the church property, and
during the procession he starts wailing and begging? How many of you
would be inclined to shush him? Or drag him away? Call the cops on
him? We want to be happy and celebrate, you are bringing us down,
man! That's the same thing that folks do to Bartimaeus - just shut
up, this isn't your day, it isn't your parade, He's not the Son of
David for you, He's our king, not yours.
It
doesn't stop old blind Bart. He keeps crying out - "But
he cried out all the more, 'Son of David, have mercy on me!'"
The racket continues. And then we hear this. "And
Jesus stopped..."
There's the hinge - the parade has paused, it's such a ruckus that
things stop in their tracks. What will happen? Okay, we're
Christians, we get that Jesus is going to heal the fellow, but look
at what Jesus does - He never passes up a chance to teach. "And
Jesus stopped and said, 'Call him.'"
Call him. Speak to him. Not shout him down, but you very folks who
were dismissing Bartimaeus and looking down on him; you go talk to
him and bring him to me. Jesus doesn't just stop in front of
Bartimaeus and walk up and heal him, ignoring the crowd. No, Jesus
makes the crowd bring Bartimaeus. "And they
called the blind man, saying to him, 'Take heart. Get up; He is
calling you.'"
How beautiful. This is the first fix, the first healing that Jesus
does today. Jesus pulls those words of anger and disdain off of the
crowd's lips, and makes them to speak words of grace and mercy. Oh
Lord, open my lips, and my mouth shall declare your praise.
This,
my dear friends, is something that is near and dear to our hearts as
Lutherans, part of what defines us, shapes us. As this weekend is
the last Sunday in October, many of our fellow congregations are
observing the Reformation today - since Reformation day is next
Saturday, we'll have a full service for it - but I'll touch on it
now. We see reformation right here in this text. The Reformation is
simply this. Christ Jesus takes His Word and shapes and reforms us
to where our words and thoughts are no longer aligned to our wants,
whims, or desires - because you know what? Our wants and whims and
desires are often foolish, bad for us, bad for our neighbor,
down-right wicked. And instead of those, by His Word and Spirit, God
reforms us to where instead of our own words, we speak His Word.
Create in me, a clean heart O God, renew a right Spirit within me!
Jesus reforms the crowd by His Word. But, more on that next Saturday
night at 7 - and I encourage you all to attend that service as well.
And
only after dealing with the crowd does Jesus' attention shifts to
Bartimaeus. Bartimaeus is brought to Him, and Jesus asks, "What
do you want Me to do for you?" Now,
we miss the contrast, because we jumped over Mark 10:37 - but John
and James have just asked for power, to be seated 2nd and 3rd in
Jesus' Kingdom. The mob is marching with Christ, looking for power
and might. And then there is blind Bartimaeus, who sees more clearly
than any of them. "And the blind man said
to Him, 'Rabbi, let me recover my sight.'"
Rabbi, that I see again. That I can open my eyes and see you face
to face. That is what Bartimaeus asks for - literally. The word he
uses means both to see again and to look up at someone. Let me see
You, Jesus! "And Jesus said to him, 'Go your
way; your faith has made you well.'"
This is one of the verses we can mishear in modern English. We hear
that phrase "your faith" and think it talks about the
quality of belief, how well a person believes. You believed really,
really hard, so therefore you are well. Nope. Not the point. The
point is the object of that faith, what you believe in. What did
Bartimaeus believe? Not that Jesus was going to kill a bunch of
Romans, not that Jesus was going give him money out the wazoo.
Bartimaeus' faith was this this - I know that my redeemer lives -
that I shall see him with my own eyes. Yes, Bartimaeus, your
Redeemer does live, and He brings restoration with Him.
"And
immediately he recovered his sight and followed Him on the way."
Go my way, Jesus? My way is to follow you, and I'll still call out
for mercy, I'll still need your love freely given, for though my eyes
can see, I still am a sinner, I am still mortal. I will need
forgiveness and resurrection and eternal life. And with that, Mark
moves to the triumphal entry, Palm Sunday, where Jesus goes into
Jerusalem, goes to the cross for Bartimaeus, for you.
What then shall we say? What shall we add here? There
is Christ, on His way to actually be our Great High Priest, to suffer
humiliation and death so that He may give us restoration and life.
This is something the world cannot understand. Indeed, the world
will revile this, speak out against it, mock it, try to shout it
down. Indeed, even our own sinful flesh cannot grasp it - we are by
nature sinful and blind to the things of God. But God has given you
the gift of faith, even as Bartimaeus was blessed with faith well
before his eyes were healed - and thus you see your Savior, you see
His sacrifice to win you forgiveness, you see and even call out for
mercy. And when you err, His Word brings you forgiveness and mercy
again, and we learn to cry out for it together. Thanks be to God for
his great mercy unto us. In the Name of the Father and of the Son
and of the Holy Spirit +
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