Lent
Midweek 1 – February 17th, 2016 – John 6:25-40
In the Name of Christ the Crucified +
In the Name of Christ the Crucified +
Before
we look at our Gospel lesson, I want to spend a few moments talking
about bread. Bread sort of has a dirty connotation in Modern
America. Too many carbs – carbs are bad. And while most of us
really like those a nice warm roll, we've learned to put those off to
the side and stick to the main part of the meal – the meat, the
veggies. And in this, we really don't understand the world that
folks lived in during bible times. For us, bread is an accessory to
the meal – even with a sandwich it's main job is to carry the
ingredients to our mouths. Not so in the ancient world. In Jesus'
day bread was the meal, or at least the main part. It's why
we pray for our “daily bread”. Bread was what defined food –
it's what let you live in the winter when nothing was growing, but
there was grain and you could mill and make bread. But as we heard
this past weekend, Genesis 3 reminded us that bread was the food of
punishment. Yeah, there's winters and lack because of the fall, so
you are going to eat bread now, instead of the fruit of the garden,
and you are going to eat it by the sweat of your brow. So as we hear
our Gospel text, just bear in your mind that bread meant two things
in the ancient world. Bread meant you survived, but bread also was a
reminder of the impact of sin.
Now to
our Gospel. So John 6 begins with the feeding of the 5000 (which
we'll actually hear a few weekends from now), and our text is from a
conversation the following day. These are all people who witnessed
the miracle, who were fed by Christ. And when they find Jesus, He
says, “Truly, truly, I say to you, you are seeking Me, not
because you saw signs, but because you ate your fill of the loaves.
Do not labor for the food that perishes, but for the food that
endures to eternal life, which the Son of Man will give you. For on
Him God the Father has set His seal.”
Now, these folks had gone around the sea of Galilee looking for
Jesus, following after Him – and Jesus chides them. You aren't
here for preaching, for Me – you're here to get your belly filled.
You're here because you want stuff. You aren't focused on
everlasting life, you want to play the system to try to get more junk
now. Now, at first this seems harsh, but Jesus was spot on. In
response they ask, “What must we do to be doing
the works of God?”
Well, isn't that a nice question – how pious and eager these folks
are!! Poppycock. They are trying to play the angles, they are
trying to play the game. Jesus has just said that He Himself will
give them the food that endures to eternal life – give. Gift.
Free. Oh, well, what do I need to do to earn this “free” gift –
surely You're like some huckster who gives a free sample and then
after that you have got to pay, so tell us what we've got to do.
And
Jesus tells them. What works must you do? Well, “This
is the work of God, that you believe in Him Whom He has sent.”
Nothing. Nothing that you'd think of as a work. You believe, and
even that belief is a gift from God. It's not about what you do,
it's about what I do for you and what I give to you. And that's the
way it always is. The point is God for you. Believe this. And, of
course – they don't. “So they said to Him,
'What sign do you do, that we may see and believe You? What work do
you perform? Our fathers ate the manna in the wilderness; as it is
written 'He gave them bread from heaven.'”
Yeah – we ain't buying it. Why should we believe in You, Jesus?
And this is an utterly silly complaint – what sign? Um, how about
the feeding of the 5000, the reason you ran around a lake to find
Jesus? Moreover – yes, Manna is awesome... but do we remember why
it happened? Because people grumbled and complained about God?
Manna was given to the people of Israel in spite of them. In fact,
they ate it so long in the wilderness because they refused to believe
God and enter the promised land, they ate it until they were sick of
it. Is that really the example you want to use?
And
so Jesus starts to correct them again - “Truly,
truly, I say to you, it was not Moses who gave you the bread from
heaven, but My Father gives you the true bread from heaven. For the
bread of God is He who comes down from heaven and gives life to the
world.”
You're majoring in minors here, folks – don't look to the
wilderness and Moses when you've got the Messiah right in front of
you. And the folks say, alright, give us this bread. Show us what
you've got, Jesus.
And
then Jesus says one of the most profound things you will hear. “I
am the bread of life; whoever comes to Me shall not hunger, and
whoever believes in me shall never thirst.”
Now, let's get into an old testament mindset here. First – as
will be the case all of these Lenten services – I AM. EGO EIMI.
“I Am” is how God identified Himself to Moses at the burning
bush. And in Hebrew, you never, ever said “I am”. You simply
would say “I” and leave off the verb. In fact, in modern Hebrew
they don't even technically have a present tense “being” verb,
because the 1st
person singular of that is God's name. You don't say this. You
didn't need to in Greek, either. In Greek you just said “am” and
it worked. But here Jesus lays it out – says “I AM”. He
claims to be God. And what does He claim to be as God? He claims to
be the bread of life.
Adam
ate the bread of death. He worked for it, he sweated for it – he
ate it, remembering the lush fruit of the garden while he chewed, and
he died. Even Manna, that too was a bread of death. The grumblers
ate their manna, they ate it until they died in the wilderness,
because every adult there in Exodus 16 (except Joshua and Caleb) dies
before reaching the promised land as punishment for their refusal to
enter. Manna too was a bread of death. Jesus, though, is the bread
of life. The bread of everlasting life – in the Old Testament
“shall not hunger” and “shall not thirst” were the classic
descriptions of the life of the world to come, of the Messianic
kingdom. Yeah, the Messiah will come, and there will be no more
hunger or thirst – we will be utterly cared for. That's what Jesus
is going to do – and how is He going to do it? No longer will
bread be the bread of death – Jesus will make it, will make Himself
the bread of life.
Jesus
goes into detail about how He is going to bring salvation – but
let's ponder this image of “bread” again. Bread was the sign of
punishment – and what does Jesus do in order to win us salvation?
He takes up all our punishment. He fulfills all righteousness, and
even though He is holy and perfect and blameless, He takes up the
wages of sin, the punishment of sin. He dies upon the cross. But
because He dies, death itself is changed. It is no more the end –
even should you die, yet because of Christ, you shall live. Christ
changes things, changes the way the world works, changes the way we
view things – and even the punishment leveled for sin can no longer
appall – for Christ has come.
And
Christ Jesus your Lord is the bread of life. Because of Him, when
you come here, before this altar, before this rail, what is the
promise you have? “All that the Father gives
to Me will come to Me, and whoever comes to Me I will never cast out.
For I have come down from heaven, not to do My own will but the will
of Him who sent Me. And this is the will of Him who sent Me, that I
should lose nothing of all that He has given Me, but raise it up on
the last day.” And
here, in His Supper, Christ Jesus, the Bread of Life, gives you
Himself in, with, and under bread and wine, because He is the bread
of life, and He will see you raised to life, true life, not just this
dying so-called life that we have now where we age and get frail and
things fall apart and everything stinks. No, He is the Bread of Life
– He is the one who turns even dying into life. My dear friends in
Christ, even as you see the hardships and pains of this life – know
that Christ Jesus gives you life eternal, calls you not just to the
feast at His altar, but to the everlasting and eternal feast in His
Kingdom which shall have no end. In the Name of Christ the Crucified
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