Lent
Midweek 5 – John 15 – I Am the Vine.
In the Name of Christ the Crucified +
In the Name of Christ the Crucified +
One
more set of I AM statements remain for us this Lenten season. John
15. I am the Vine. And let us note where this takes place in John's
Gospel. Once again, we are in the upper room – it is Maundy
Thursday evening – these are words from the last bit of teaching
that Jesus gives to the disciples before His death and resurrection.
In fact, on the Sundays after Easter and before Pentecost, we'll be
spending a lot of time in John 15 and 16 – but that's for then.
Tonight, as our Lord is preparing the disciples and us for life in
the world after the Crucifixion, He says, “I Am the true
vine, and My Father is the vinedresser. Every branch in Me that does
not bear fruit He takes away, and every branch that does bear fruit
He prunes, that it may bear more fruit.”
Now, let's be honest – doesn't this sound a bit intimidating?
Maybe even a bit scary? We're talking about branches being taken
away (and later on in the text we hear about those being thrown into
the fire and burned). And even if we do bear fruit, we are going to
get pruned. Being pruned doesn't sound like fun. What's going on
Jesus – are You talking here in order to give us the willies, to
freak us out?
No.
Jesus explains reality. Jesus tells us what our lives really are.
He says, “Already you are clean, because of the
Word that I have spoken to you.”
We can miss it – but when you are pruning a tree, what are you
doing? You are cleaning it. You're making it neat. I had an apple
tree back in Oklahoma, and I didn't prune it like I should. I'd do a
bit, but never give it the thorough pruning it needed. And it was a
chaotic mess. A good treeman would have gone on in, pruned the
branches back, and then the fruit would have grown thick and strong.
I didn't... and let's just say in the 5 years I had the tree, I never
got enough apples for a single pie. That's not the tree's fault;
it's mine. God, though, is much better at tending you than I am at
tending fruit trees. See, here's the reality for you, O Christian.
As you live your life, you are going to see dead branches all around
you – you are going to see people who fall away from Christ, who
begin to ignore His Word that is preached in His Church. And they
are going to fall away. And it's going to be sad, lousy,
uncomfortable. But that's not you, not you here who are listening to
His Word, because right now, God's Word is pruning you, cleaning you,
preparing you to be fruitful.
There are times in our lives that God is going to prune
us. For our own good. There will be times that God is going to let
us struggle, so that we grow and develop, so that we grow in the
directions that He wants rather than what the desires of our hearts
dictate. There are going to be times that His Word lays bear our
sin, our guilt, our pride, our arrogance. And we aren't really going
to like it. But here's the thing – it really is for our own good.
When St. Paul says that all things work together for our good, he's
not saying “oh, someday it will all work out.” No – even now,
in the midst of trouble and trial, God is shaping you, doing good to
you, preparing you for fruit. Even as He prunes you, even as He
cleanses you, even if it is hard, especially if it is hard, He is
doing good for you. And how and why?
Well,
here's the verse from this text that we all know. “I
am the vine, you are the branches. Whoever abides in me and I in
Him, he it is that bears much fruit, for apart from Me you can do
nothing.” Here's
the simple, blunt truth about you and your life. It's not about you
– it's really about Christ. Everything. Apart from Christ, you
can do nothing. Even your good works – these aren't about you.
They are about Christ, they are what Christ Jesus is doing in you and
through you for your neighbor. As Lutherans we will talk about our
vocations, the various callings that God has called us to – did you
hear how that works... that God called us to, that God has placed us
in; God is doing it. I get reminded of this as a Pastor all the time
– I, as a called and ordained servant of the Word – called and
ordained, ordered by God. It holds true for marriage - God gives
spouses (therefore what God has joined together, let not man put
asunder). It holds true for kids - God gives children. It holds
true for our God-given talents, it holds true for jobs, for
neighbors, for the people God puts into our lives – it all centers
around what God has done, and what He will in turn accomplish through
us for others.
You
see, God is in control. Really. Really really. You don't have to
try to figure out what God wants you to do, you don't have to try to
plot out the future. He is in control. If He's placed you somewhere
– well, He'll give the fruit. The fruit will flow, will come, will
happen as you are in Christ. And see, that's the kicker. That's the
hinge. Everything hinges upon Christ and how you are attached to
Him. How you remain in Him. And that's by the Word, by abiding in
Him, hearing His Word again and again, being shaped by it. And it
really is as simple as that, as wondrous as that, as difficult as
that. Consider what we hear in verse seven - “If
you abide in Me, and My words abide in you, ask whatever you wish,
and it will be done for you.”
Okay folks, here's the danger. “Whatever you wish.” We hear
that, and our old sinful flesh wants to run wild. God's given me
carte blanc for whatever I want, and I want a pony. God, how come
you haven't given me my pony yet. Well, dang it, I wanted a pony, I
haven't gotten it, God, why are you being so mean to me, why aren't
you being faithful. The verse doesn't start, doesn't begin with what
you wish – If you abide in Me and My words abide in you... that's
where it starts. And if Jesus' Words abide in us... um... what's our
prayer going to be? What is it that we will wish for? Jesus and
what His Word says.
Jesus
doesn't promise a pony. He didn't even get one Himself, He had to
borrow one come Palm Sunday. And Jesus didn't come just doing
whatever random thing He wanted – instead He prayed “Thy Will be
Done.” And this is why we are pointed to Jesus and His Word –
why we are taught to abide, not in our whims, not in our desires, but
to abide in Him and His Word, to be constantly receiving from Him His
good Word. Why? Because that is how we are pruned away from foolish
desires. Because that is how we are cleansed. Because that is how
we are given strength and life. God's Word talks a ton about love,
about patience, about kindness and gentleness... about all those
“fruits” of the Spirit. I Am the vine, you are the branches.
Whoever abides in Me and I in Him, he it is that bears much... fruit.
Fruits of the Spirit. Because when we are in Christ and in His Word
– we see that a lot of our wants are off, and they get pruned. And
we see and understand that we are called by God to love people, to be
patient and kind with them, to be gentle, to exercise self control
for them. And we learn to pray for these things – we learn to pray
that God's name be hallowed, that His kingdom would come (even to us
and for us and through us), that His will be done, that we be content
with our daily bread. That we even learn to forgive the people God
has put in our lives to be forgiven by us. And that we would be kept
from temptation, that they would be pruned out of our lives, that we
would be delivered from evil.
Because
here's the crux of the matter, literally. Jesus is going to the
Cross, to die and rise so that you receive forgiveness and life –
and when you are in His Word, you receive forgiveness... and that
forgiveness wells out of you and through you and bears fruit. If you
want to forgive, you receive His forgiveness. If you want to be
patient, you receive Christ's patience with you. All the fruit is
what the Vine brings forth in you and through you – and apart from
Him, nothing. And here is the wonder, the comfort. Jesus has
prepared you for your life – and He gives you all that you need, He
makes you to be fruitful in His Word. Really. It's the sin and fear
of your old sinful flesh that tells you otherwise. But you, you're
not mere sinful flesh. You aren't dried up branches waiting to be
burned. You are alive in Christ, you are in His Word, you are
baptized, you are forgiven, and when you are in Him, good works will
flow, will blossom and fruit out – in ways in which our sinful
flesh has no means of guessing or predicting. Because it's not about
you. It doesn't rest up on you. We don't sing “The Church's one
foundation is me, myself, and I.” It's all upon Christ, Christ for
you and in you and through you – and whenever you are in His Word,
you see this, you know this more and more. Because He who has begun
a good work in you will bring it to completion – indeed, Christ
Jesus will give you good works to do even throughout all eternity in
the life of the world to come. Because they are His Works, and He is
with you always, tied to you, even unto the end of the Age. He does
the work, the work of the Cross; and He gives it to you. In the Name
of Christ the Crucified +
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