Transfiguration
– February 9th and 10th, 2019 – Matthew
17:1-9
In the Name of Christ Jesus, the Light of the World +
In the Name of Christ Jesus, the Light of the World +
What
is the first commandment? Oh, come on, Pastor a quiz already? Yep,
but we'll do it together – what is the first commandment? [You
shall have no other gods.]
And what does this mean? [We should fear, love, and trust in God
above all things.] Fear, love,
and trust. Those are the three things that define and shape how we
act towards God. And Jesus Christ, true God and true Man, God
incarnate, God veiled in human flesh, takes Peter, James, and John,
and He leads them up on a mountain by themselves. We don't know
quite which mountain, and there's speculation, but that's not the
point. The point is this: the awesome events of the Old Testament
happened on mountains. You had Moses at Sinai, you had Elijah
fighting the priests of Baal on Mt. Carmel, Noah on Mt. Ararat, and
of course, the greatest of all the mountains – Mt. Zion – where
the Temple was built. And so when Jesus asks Peter and James and
John to come up on the mountain with Him, they are expecting
something wonderful.
And
they do see something wonderful... and terrifying. And
He was transfigured before them, and His face shone like the sun, and
His clothes became white as light. And behold, there appeared to
them Moses and Elijah, talking with Him.
We can hear that and think, “Oh, how wonderful! How fantastic!
Oh, I wish I would have been there.” Nope. It was terrifying.
Jesus is true God and true Man, and one of the things with that is
His humanity hides, shields us from the jaw-dropping awesomeness of
His divinity. Sinful folks can't handle the unbridled and unshielded
presence of God. Not even Moses and Elijah could. Moses was in the
presence of God long enough that He glowed and terrified the children
of Israel. And so think about what is happening there. Jesus...
starts glowing. If any one of us started glowing – we'd be at
least a bit freaked out. And then Moses and Elijah start talking to
Him – the dead show up, or maybe it's just that time and space are
rent asunder and the events of the Old Testament unfold before the
disciples eyes. Either way, it's freaky. And Jesus has brought them
up here to see this, to witness it, to listen in.
And
Peter chimes up - Lord, it is good that we are
here. If you wish, I will make three tents here, one for you and one
for Moses and one for Elijah.
This is a dodge. It sounds nice and polite, but it's a dodge. You
know what this is – a completely plausible dodge and excuse to get
away and not be there. This is your mother-in-law showing up
unexpectedly and you saying, “Oh, it's great that you're here –
um, let me go run to the store and get some stuff for dinner”...
and then you go on the longest and slowest shopping trip of your
life. Oh, I'm doing something for you... but in
reality you're making an excuse to be off doing something else. And
this was a great excuse from Peter. They were around the festival of
booths, when the children of Israel would camp out and remember their
time in the wilderness. So, Peter would run and get tents – not
looking at Jesus - and then busy himself in setting them up – still
not looking at glowing Jesus – and then, of course, once the tents
are set up, Jesus and Moses and Elijah can go in and talk in privacy
and I won't have to look at glowing, shining Jesus.
It's
an excuse, and God knows an excuse when He hears one. “He
was still speaking when, behold, a bright cloud overshadowed
them....”
Poor Peter. We miss this – we hear “bright cloud” and we
think a sunny day with a nice, white fluffy cloud. No – this is
the pillar of cloud by day cloud – this is the glory cloud of the
Old Testament covering the tabernacle cloud. And Peter's in the
middle of it... trying to make an excuse to leave, and suddenly he's
surrounded. He can't get away. And it gets worse; he can't cover
his ears - “and a voice from the cloud said,
'This is my beloved Son, with whom I am well pleased; listen to
Him.'”
The voice of God thunders forth – and it thunders forth the
greatest news ever proclaimed. This Jesus is the Messiah, He is the
Son of God, He is God Incarnate come to win salvation – and the
Father is well pleased with Him. It is Good again, this is creation
restored and being fixed, this is the fall undone.
When
the disciples heard this, they fell on their faces and were
terrified.
No more escape plans, no where to run. Just hit the dirt and wait
to die. It's too much. Too much for sinful man to bear. It's too
much for the angels to bear – the angels cover their eyes in the
face of this. The glory of God that man had fallen short of is right
there – and it's all Peter and James and John can do to hit the
dirt, duck and cover, duck and cover.
We
deal with some mighty amazing things in the Church. We confess that
we come into the presence of God Almighty. We confess that His
Spirit comes upon us and makes us to hear and believe. We confess
that God Himself gives us His own Body and Blood to eat and drink.
These are heady things. And yet – by in large we are comfortable
here. I don't think we've ever had to hit the dirt in the middle of
service – we've never had the lintels and beams shake in the middle
of service because of the might of God. Yet here in this place the
mystery of the ages is received – life and salvation and
forgiveness that undoes death and raises the dead and endures past
the end of the world is here. A Baptism is a mind-boggling miracle –
a child is pulled by God away from Satan's kingdom and made a child
of God, and heir of everlasting life... and we sit and smile and
maybe snap a few pictures as long as there's no flash because we
don't want Pastor Brown grousing at us. The Supper is profound –
God gives Himself to you. And we just line on up and go about it
utterly routinely, line on up, come on up, you know the drill.
Now
– I'm going to say that this is not a bad thing. Oh, be aware of
what's going on, marvel and delight in it – but do you know why we
are able to handle these mighty things of God so regularly, in such a
commonplace manner? But Jesus came and touched
them, saying, 'Rise and have no fear.' And when they lifted up their
eyes, they saw no one but Jesus only.
We can worship this way, this freely, this comfortably, because of
Jesus. Because in Jesus everything is done, everything is good –
but more than that, in Jesus all the goodness and righteousness and
holiness of God and salvation and forgiveness come to us in a way
that we can handle. The disciples couldn't handle what they were
seeing – until it was just Jesus. Just normal, old Jesus touching
them and speaking to them normally. And actually – that's what the
goal was all along. Listen to Jesus. Focus upon Him. And that
doesn't have to be done in a terrifying way – it is to be done
simply. His Word read from the lectern and proclaimed from the
pulpit – so routine. The Words of Jesus spoken and sung back and
forth to each other in the liturgy – so comfortable. The Words of
Jesus attached to water at Baptism – so cute and gentle enough for
a babe. The Words of Jesus attached to bread and wine – so
touchable and accessible. The whole point of Jesus coming, the whole
point of the Church or the Sacraments is to make it easier and
possible for sinful man to be forgiven and restored to God's
presence, both now in time and there in eternity.
So
the question to ponder now is this. When and why do you fear to come
to this place? When do you not want to be here? It happens to us
all – that's how Satan attacks us. He wants us to not be here.
Okay, sometimes it's the weather – if there's ice stay home old
people, no breaking hips – but that's not really what I'm talking
about. What makes you nervous to be here? Sometimes there's shame
– and maybe people will know what I've done, or maybe the readings
or sermon will touch too close to it. Sometimes there's hurt, waters
not quite under the bridge yet. Sometimes it's just general
anxieties and life. Sometimes it's boredom – yes, you can admit
that sometimes you find church boring. I get bored sometimes.
Whatever else, peer pressures, health issues and embarrassments,
family issues, whatever – today I want you to understand what those
all are spiritually speaking. Those are all just some of the many
ways in which the Devil, the world, and our own sinful flesh try to
pull our eyes off of Jesus. Those are all just situations where we
are tempted and pulled away from seeing Christ the Crucified, from
seeing the Son of Man who was raised from the dead. Because that's
Satan's goal – to separate you from Jesus, to make you stop looking
at Him.
But
Jesus came and touched them, saying, 'Rise, and have no fear.”
Over and against that, Jesus comes and touches people. Touches us
in tangible ways. You realize sound is actually touch – the air
vibrates and touches your ears... and Jesus touches you by His Word
and says have no fear, you will rise. We definitely get the touch of
Jesus in Baptism. In the Supper, Jesus touches us – take and eat,
take and drink – touch and taste and see that the Lord is good and
you are forgiven and you will rise. And this week, out there through
those doors, Jesus will touch people through you. Through the
kindness you show as you live out your vocations, through the words
that you speak that check up sin and the words that forgive sin,
through the comfort that you speak. All that is Christ coming to you
and coming to others through you and the Holy Spirit working and
living in you. And it's not technicolor and amazing – this working
of God doesn't come with thunderclaps or miracles or anything like
that. That sort of stuff just terrifies sinful man. No – Jesus
comes to us simply and gently in a way that we can handle.
So
here He is. Jesus of Nazareth, the Christ – True God who in His
unbridled glory would terrify us, but who comes and remains True Man
so that He can be with us and redeem us and save us. This is the God
who forgives us, the God whom we worship, the God who fights down the
powers of sin and death and hell for us. He is strong against our
foes, but gentle with us. God grant us that we might ever more see
only Jesus. In the Name of Christ Jesus, the Light of the World +
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