Holy
Thursday, 2019
In the Name of Christ the Crucified +
In the Name of Christ the Crucified +
Our
Lord Jesus Christ, on the night when He was betrayed... well, that
night is here. From sundown on Thursday, it is full bore, full
throttle for Jesus – on to the Passion and Good Friday. No sleep,
no rest for Him tonight. And on that night, Jesus celebrated the
Passover with His disciples, the great feast of deliverance of the
Old Testament. It was the religious highlight of the year. The Ten
Commandments in Scripture are introduced with “I am the Lord
Your God, who brought you out of the land of Egypt, out of the house
of slavery.”
And that deliverance, that Exodus really kicked into high gear with
the Passover – when the first born of Egypt died, but those of
Israel were saved, covered by the blood of the paschal lamb.
And it is Maundy Thursday now. And Jesus celebrates
the Passover meal with His disciples, but there is something bigger
going on. The Exodus, the first Passover – that was just a
temporary reprieve. All those who ate that first Passover and lived,
well, they died. Death passed them over, but only for a time. That
old Passover lamb and that old blood was good for just a bit – now,
it was a great bit, and a wonderful thing, but it was still just
temporary, just for that day.
And
there, in the upper room, with those disciples that Jesus serves, the
ones who so often didn't understand what He was doing, Jesus
establishes a new meal, a new supper. Not a meal that only works
once but then is just replayed out as part of a yearly party. No,
Jesus does something new and much more profound with His meal. Jesus
is the Lamb of God who takes away the sin of the world, all the
world, in all times and places and days and ages, and so He
establishes a new meal that is effective and true and wondrous in all
times and places, even this day and unto the end of all the ages.
Christ Jesus gives us His Supper.
Our
Lord Jesus Christ, on the night when He was betrayed, took bread, and
when He had given thanks He broke it and gave it to the disciples and
said, “Take, eat; this is My Body, which is given for you. This do
in remembrance of Me.” In the same way also He took the cup after
supper, and when He had given thanks, He gave it to them saying:
“Drink of it all of you: this cup is the new testament in My Blood,
which is shed for you for the forgiveness of sins. This do as often
as you drink it, in remembrance of Me.”
In the Supper, Jesus gives you Himself. It is His true Body and His
true Blood under bread and wine, given to us Christians to eat and
drink. It is Jesus' Body, which is Crucified for you, so that you do
not bear up the punishment of sin. He took that sin up from you. It
is His blood which is shed to forgive you your sin, to remove it from
you and cleanse you from it. Your sin is gone, and in its place you
are given Christ Jesus Himself – you are given forgiveness and life
and salvation.
For
understand this, in this Supper Christ Jesus Himself is present.
This is not just a symbolic thing, it is not just a thinking about
the past sort of thing like the Passover meal was. No, Jesus does
something different. The Passover was a memorial – a monument
dedicated to something of the past. The Supper is “remembrance”
– and this is where we get tripped up by the English language. We
think first and foremost of “remembrance” as a looking back.
That's not the point – this is a present and repeated giving of
Christ here. The way I like to explain it is like this – when I
was a kid my mom would say, “Eric, did you remember to take out the
trash?” She wasn't asking if I could remember two months earlier
about that one time when I had taken the trash out – no, Eric,
right now, this moment, is the trash taken out? The same idea
applies to the Supper. This do, in remembrance of Me – this do and
Christ Jesus gives Himself to us and is bodily with us right now, as
often as we eat this meal. That is what it is for – Jesus being
with us.
And
that is why we treat this meal with respect. That is why we follow
His Word and Institution. No doritos and coca-cola, no cheese slices
and grape juice. No, we receive what He gives to us as He wishes to
give it – and we recognize that Jesus is here in a wondrous way,
giving us a great gift. This is why St. Paul warns us “Whoever,
therefore, eats the bread or drinks the cup of the LORD in an
unworthy manner will be guilty of profaning the Body and Blood of the
LORD.”
And worthiness here is not a matter of how good you are or how hard
you've prayed – fasting and other bodily preparation are certainly
fine outward training – But that person is truly worthy and well
prepared who has faith in these words: “Given and shed for you for
the forgiveness of sins.” That's the point, that we recognize that
Jesus is here in this Supper to do something wondrous – to give us
forgiveness. And we don't mess around with it. We don't undercut
Jesus' Word. This is Jesus here to forgive us, and we are to believe
this, for “anyone who eats and drinks without
discerning the Body eats and drinks judgment on himself. This is why
many of you are weak and ill, and some have died.”
Now, Paul maybe talking about physical illness or death – but he's
primarily speaking to faith. If you mess around with the Supper, if
you treat it like a play thing and worthless, if you take your eyes
off of Jesus, that damages your faith, and even can kill it. How
else does faith die other than people ignoring and disdaining Christ
and His Word?
But
St. Paul says this not to scare you, not to keep you away from this
altar – for Christ has said, “take, eat; take, drink” - this
Supper is for you. It is a powerful gift – but because it is
powerful we need to treat it with the respect it deserves. A car is
a powerful gift – but if you mess around while driving it is a most
dangerous gift. And you don't get in the car with a driver who is
flippant and careless either. Modern medicine is a powerful gift –
but if abused things become horrorific, so you don't abuse medicine
nor do you go to a doctor who writes out prescriptions carelessly.
Likewise, we pay attention to our Lord's Word, and we don't mess
around with the Supper, and we don't join in when other places mess
around with it, when they teach that it is just a symbol and does
nothing, or when they teach that it's a sacrifice that their priests
offer to God. No, the Supper is Christ's Body and Blood given by
Christ for you for the forgiveness of sin– and so we only receive
the Supper when and where that truth, where His Word, is clearly and
faithfully proclaimed. That's why we don't just commune anywhere
willy-nilly, nor do I let just anyone who claims to be a preacher
preach here or celebrate the Supper. We treat the Supper with the
respect and care that it is due, because we dare not abuse this gift.
Doesn't mean that we are dour or mopey with it – that too misses
the point. We don't make the supper the supper by our own
preparations. It is the Lord's Supper – He does it.
So we listen to Christ and know what it is for. This
is Jesus giving Himself not to the smug and self-righteous, not to
the folks who know better than Him, but to sinners in need of His
forgiveness. And that we are. We are sinful folk. We have many
sins and trials and temptations. And when you see that, when you
know your lack, then Christ Jesus calls you here to His altar. When
you see your need for Christ and His strength, then you are ready to
receive this promise for your good. And Christ Jesus is faithful,
and whenever we celebrate His Supper, He is present for you, to
forgive you, to strengthen you, to give you faith in Him and also to
fill you with love, His love, for your neighbor.
And having established this meal on the night He was
betrayed, having prepared the Church to receive His gifts until He
comes again, Jesus seals the deal. He goes to the Garden and is
arrested, and is accused, and suffers, and dies. And the Testament
in His Blood, His Will and Testament, goes into effect. He dies, so
that you have forgiveness, life, and salvation – and He comes to
you again and again so that you receive this, rejoice in it, delight
in it, even until we enter the never-ending feast of the life of the
world to come. This is what Jesus does for you. In the Name Christ
the Crucified +
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