Reformation
Sunday – October 26th and 27th, 2019 – John
8:31-36
In the Name of Christ Jesus, our Lord and Savior +
In the Name of Christ Jesus, our Lord and Savior +
We
human beings do not reform the Church. We are reformed by God, and
often we are reformed, reshaped, renewed by Him kicking and
screaming. And this reform is not primarily a matter of moral
reform; it's not primarily a matter of going home and rethinking our
life and then we are better. Pagans and atheists can get their ducks
in a row – might be nice, but that's not what reform is. God's
reformation is this: He Gospels you – He takes you in the midst of
your stubborness and your passionate stupid love affair with sin and
death, and He rescues you. That is what Reformation is.
Consider
our Gospel text. Note to whom Jesus is talking. He's talking to
Jews who had believed in Him – they were people who thought, “Yep,
this is the Messiah.” And Jesus proclaims the Gospel, the Good
News of Salvation! If you abide in My Word, you are truly My
disciples, and you will know the truth, and the truth will set you
free.
This is a great promise! This is fantastic Gospel! We can miss it
because we don't understand the word “if” anymore – we think of
if simply and only as a word of doubt, a word of maybe. If it's nice
today, I might go golfing, but I don't know. That's not what Jesus
is saying here – He's setting the stage for a promise most
fantastic. If you abide in My Word, whenever you abide in My Word,
whenever, wherever, whatever the situation where you are in My Word –
the result will be that you are My disciples and you will know Me,
the Truth, and I will set you free. That's a promise. 100%
guaranteed. Want freedom – it's always here with Me in My Word,
and you can take it to the bank! What a fantastic
promise! Seek the LORD while He makes Himself to be found, and now
He will be found wherever the Word of Christ is proclaimed!
And
then the kicking and screaming starts. “We are offspring of
Abraham and have never been enslaved to anyone!”
People say a lot of dumb things in the Scriptures – a lot of
stupid excuses are given. But this one, I think this one might just
take the cake. This may be the most brazen, stupid thing said in the
entire bible. Because you know what story of the Children of Israel,
the sons of Abraham is? Its the story of slavery and God rescuing
them from slavery. Seriously. What is the second book of the Bible?
Exodus – where God rescues the children of Israel from slavery in
Egypt. And you know what is interesting? That rescue – that was
done all the while the Israelites were kicking and screaming. Moses
and Aaron show up to rescue them, and Pharaoh commands bricks to be
made without straw, and the Israelites grumble: “The
LORD look on you and judge you, because you've made us stink in the
sight of Pharaoh and his servants.”
Don't try to rescue us from slavery, you'll make us look bad. And
then there are the plagues, and the children of Israel are delivered
– and there they are, at the edge of the Red Sea, and suddenly
Pharoah comes upon them, and what do they say? “Is
it because there are no graves in Egypt that you have taken us away
to die in the wilderness? What have you done in bringing us out of
Egypt? Is this not what we said to you in Egypt: Leave us alone that
we may serve the Egyptians?
Kicking and screaming – and then the crossing of the Red Sea.
And
then what happens? Immediately they start complaining about food and
water. “Would that we had died by the hand of
the LORD in the land of Egypt, when we sat by the meat pots and ate
bread to the full, for you have brought us out into this wilderness
to kill this whole assembly with hunger.”
How dare you free us from slavery, why you're just trying to kill
us! And then comes the Manna from heaven.
It
goes on and on. So God gives His commands to them reminding them of
His deliverance – I am the LORD your God, who
brought you out of the land of Egypt, out of the house of slavery.
You shall have no other gods before me.”
This is who I am – I'm the God who rescues you. And still the
grumbling and complaining, the idolatry and rebellion continues. My
favorite – God brings them to the doorstep of the promised land –
and He has fought for them, and defeated army after army for them –
took out the army of Egypt – any Caananite army would be small
potatoes. 12 spies go into the land – and two of them, Joshua and
Caleb say, “It's great, God's giving us a great place” - but the
other ten all whine. They're too big, they're too powerful – it's
great but we'd get killed. And the people rebel again – they
refuse to enter the promise land - “Why is the
LORD bringing us into this land, to fall by the sword? Our wives and
our little ones will become a prey. Would it not be better for us to
go back to Egypt?”
Kicking and Screaming against the promises and good gifts of God.
And
this is just the first year of the Exodus. There's another 1500
years of this throughout the Old Testament – constant whining and
complaining against God, fighting against His good gifts, grousing,
grumbling. You've never been enslaved? The Old Testament is the
story of your desperate attempts to run back into slavery. Jesus
isn't surprised by this reaction in John – He's dealt with it for
Centuries from His people. And still the promise is proclaimed – I
will come to you in My Word and I will set you free. Even over and
against you, I will set you free.
And
the story continued into the New Testament. The disciples grumbled
against Jesus – especially whenever He talked about how He would
have to go to the Cross. Or Paul – Paul the persecutor struck
blind and led by the hand unto one who would speak the Word to him.
Or any of the Epistles – people who have heard the Gospel, yet go
fleeing on back to folly and stupidity. “O
foolish Galatians! Who has bewitched you?” And
on and on throughout the course of Church History – it is the story
of people who hear the Gospel coming up with stupid reasons to ignore
the Gospel and run back to slavery – a slavery to sin, a slavery to
works, a slavery where we want to do for ourselves rather than
receive what God would give to us. Even Luther – we call him “the
Reformer” as though he wanted a glorious revolution. No he didn't.
He had agreed in 1518 to stop writing – provided his enemies
stopped taking pot shots at him. They didn't, and being as he was a
stubborn German, he fired back, so on and so forth until he's
declared an outlaw and basically forced into keeping on writing.
Luther went into the Reformation kicking and screaming against it.
And
we know why. Jesus said why. “Everyone who
commits sin is a slave to sin.” And
excepting Jesus, who gladly prays “not My will but Thine be done”
every person you come across in the bible, or in history, or in this
room commits sin. Every person is a slave to sin. That means you
and me.
So
let's ponder our lives for a bit, shall we? If we can spend a few
minutes looking at the tomfoolery of the the Israelites in their
exodus, we can certainly take a moment to ponder the many and various
ways our own idiotic rebellions against God show up in our own lives.
So, think about it – what angers you about the gifts God gives
you? God gives us stuff – we grumble about stuff. The Israelites
complained about the manna in the wilderness (we
hate this worthless food),
and yet we Americans have wealth and luxury that they couldn't even
imagine and still we grumble about the stuff God has given us. God
gives us our families and neighbors – we grumble about them, don't
we? Or we can grumble about Church – both pastors and
congregations – and I'm the Circuit Visitor, so if and when the
neighboring Churches grumble too much, I'm the one that gets called
in, and when that happens I'll probably grumble more too – even
though it's a fantastic opportunity to comfort people by showing them
the blessings of body and soul that God has given them.
But
it gets worse. We all have our pet sins, the things that are wrong
but we like them. A friend of mine tells a story about one of his
classes at Seminary – and a nice, pious student asked, “Professor,
why do we sin?” And the prof turned around and with an impish grin
said, “Because we like it.” And we do. You have stupid sins
that you like, that you enjoy, even as you fight against them. Maybe
you enjoy it with a side of shame and regret, or maybe you enjoy it
with a side of self-rightous indignation – but this is the problem.
We are slaves to sin, and we like it – and our old sinful flesh
says to God, “Why can't you just let us say in the Egypt of our sin
and let us die there?”
Why
not? Because Jesus won't have that. Not for you. “So
if the Son sets you free, you will be free indeed.”
Just as the grousing of the children of Israel, both in the Exodus
and in our Gospel lesson was no surprise to Jesus, your sin doesn't
surprise Him. It might surprise you sometimes, especially when you
are given eyes to see it in full detail, but it doesn't surprise
Jesus. No – it doesn't surprise Jesus, because He already took up
the full weight and burden of that sin from you upon the Cross to
rescue and redeem you and deliver you from sin and death. And By
Himself, He is going to set you free from sin and death. You are not
a slave – you are a son, a daughter. See – He has baptized you.
You're His – you don't belong to your sin, you aren't a part of the
house of Satan. You are a child of God. Period. And even when you
are tempted to run away and whine – you remain a child of God. He
has called you His own, and so you are. And He speaks His Word to
you again today – makes you to abide in it – right now, that's
what's going on. Jesus' Word, Jesus' House – and this is the
truth. You are forgiven. You are freed from your sin – even those
sins that still call out to you.
And
a part of you will always fight against this. You are and remain a
sinner, and the Old Adam clings to your flesh like white on rice.
And there will be times when his struggling against God will be more
obvious, and times when the struggle might be a bit more back burner
on the QT – but still the Old Adam will work against God and
against you. But you are a child of God. What
does such baptizing with water indicate? It indicates that the Old
Adam in us should by daily contrition and repentance be drowned and
die with all sins and evil desires, and that a new man should daily
emerge and rise to live before God in righteousness and purity
forever.
And this is what God does to you by His Word proclaimed and His Word
attached to water in your baptism – daily He beats down your sin.
Daily He makes you to arise a new creation, enjoying His gifts. And
then will come your last day – when He will finally and fully beat
down your sinful flesh through your death, and then the Last Day when
He will call you forth and you will rise, your body clean and holy,
and you will live before God in righteousness and purity forever.
This is how He reforms you, and it is a marvelous thing, for which we
now and ever more shall give Christ Jesus thanks and praise. In the
Name of Christ Jesus, our Lord and Savior +
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