Saturday, November 16, 2019

Trinity 22 Sermon

Trinity 22 – November 16th and 17th – Matthew 18:21-35

In the Name of the Father and of the Son and of the Holy Spirit +
How often. How many times. That's the question that Peter brings forth to Jesus to start our Gospel text. How many times do I have to forgive my brother when he sins against me. Now, to be upfront – I have a tendency to want to treat Peter's question here very negatively – and it's gotten worse since becoming a parent. That is because a “how often” question is really asking, “when can I stop?” When can I stop doing this – and I'm not saying but I'm just saying, parents hear this sort of question a ton. How often do I have to brush my teeth, how many pieces of broccoli do I have to eat?

And the smug reaction I often have to this is to lambaste Peter – how dare you treat forgiveness as a chore Peter – how dare you treat forgiveness like broccoli! We're Christians, and Christians forgive because that's just what we do, harumph harumph harumph. But Peter, Peter is actually on to something here, and he's bluntly honest without a lick of posturing. Then Peter came up and said to [Jesus], “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus had just outlined what you do when your brother sins against you – you talk to him, you seek to forgive, and if they don't get it, you bring it before other people they trust and respect – you try to get things hashed out. And in the end, if they just don't get it – you think of them like a Gentile or a Tax Collector – that is, someone who just doesn't it get it and you let it be. But the goal is to have the brother restored – and the joy of the Church is that it is the place where that brother-restoring forgiveness is to be proclaimed.

So, alright Jesus – that's a wonderful, beautiful pattern of forgiveness and reconciliation that you've brought up. But how many times do we go through it? Because “forgiveness” isn't something abstract, it isn't pie in the sky. Forgiveness deals with sin – hard, painful sin – sin where this piece of... brother... kicked me in the teeth. And I get the turn the other cheek and I get that love your enemy – but how many times to put up with it? As many as seven? And this actually is a wonderful suggestion from Peter – our phrase is once bitten, twice shy. Fool me once, shame on you – fool me twice, shame on me. Our wisdom is “everyone gets one” - then we cut them off. So Peter's seven is a great suggestion – Seven days of creation, it's a Godly number. God rested on the seventh day so maybe after forgiving this Jerk-face McJerky seven times I can just give it all a rest and be done with him. By the world's standards, that would seem to be quite gracious.

Jesus says no – not just seven. Seven times seventy. 490 times. So many times that you can't even count and keep track of things. And I mean that – you can't keep track. I've been here 4 and a half years, and I average right around 120 services a year – this could be the 490th sermon I've preached... but I'm not going to go count. Ain't nobody got time for that. And Jesus says that when it comes to forgiveness there's no room for counting, for keeping track.

Oh, but Jesus, don't You know that my sinful flesh likes to keep track of what other people have done? Don't You know that remembering what other people have done is such a great and useful tool for when you're in a fight, or there's something that you want to have them do and you can pull it out and whack them with it? Well, yes, Jesus actually does know how we can use other people's sins against them, and He knows that it is foolish and that's there's no room for it. There's no room for counting or remembering when it comes to forgiveness.

Jesus tells a story to drive the point home. Therefore the kingdom of heaven may be compared with a king who wished to settle accounts with his servants. Do you want to count how many times you need to forgive Peter – alright, there was a king who wished to look at the counts – the accounting of who owed him what. Here's what counting and settling the scores looks like. When he began to settle, one was brought to him who owed him ten thousand talents. Pause – we don't get how ridiculous this is – because frankly, we don't know ancient currency and weights and measures. A talent was basically 100 pounds of gold or silver. So, let's say this guy owes one million pounds of gold – at the current price of Gold that is $24 Billion. It's a stupid amount – as in there'd be no way that a sane person could ever rack up that much debt – especially a servant. This is a ridiculous debt. And we hear, “Since he could not pay, his master ordered him to be sold, with his wife and children and all that he had.” Default and bankruptcy in the ancient world was bad – not just your stuff gets seized and sold – you did too. And that's not bringing in $24 Billion. So the servant fell on his knees, imploring him, 'Have patience with me, and I will pay you everything.' Be patient – I can pay. No he can't. This is a terrible idea, it's impossible. But it's sad and pathetic – and the master is moved to pity. And out of pity for him, the master of that servant released him and forgave him the debt. What generosity! And why? Why was this master able to be so generous?

Pity. Compassion. The master sees this fellow who has made a mess of things, and he is moved to compassion for him. Even though the master was wronged – he sees just how lousy of a state this fellow is in and is sympathetic towards him. So often when we as Christians approach the idea of forgiving our neighbor, we think of it as a matter of obligation – you better forgive your neighbor. That puts the cart before the horse – forgiveness isn't a “fine, I guess I'll forgive him” sort of thing. What comes first is compassion. When your brother sins against you, what do you see? When we are sinned against, its easy to look at how the sin impacts me, how it affects me. Of course it is, because it's against me! But really as Christians we are called to look beyond ourselves, to look beyond just what's in it for me, and to look at our neighbor – and to see them with compassion. Do you see the person who sins against you rightly – do you see them as someone trapped in sin?

While we understand the impact that someone else's sin can have upon us, as sinners we tend to downplay the impact, the power that sin has over people – over us and over them. Sin isn't a trifle. Satan isn't a weakling. Death isn't impotent. These are strong foes. Did you hear what we sang in our opening hymn? “Through all our powers corruption creeps, and us in dreadful bondage keeps.” Or “From hearts depraved, to evil prone, flow thoughts and deeds of sin alone.” That's not just whistling Dixie. We can't but sin, it's all around us all the time, it's all in us, all the time. And maybe with discipline we can keep ourselves in check – which is a great thing for our neighbor. But did you note that language – keep ourselves in check. Restraint. That is because your sinful flesh is a wild and powerful thing – and your old sinful flesh is always driving you to sin. Sometimes it breaks loose and hits your neighbor – the rest of the time it just (just) struggles against you, trying to wear you down and break you down and make you loose control. That's who you are. That's your struggle.

So then what do you see when your brother sins against you? You actually see someone who is pitiful, who has been so kicked in the teeth by sin, ridden and hounded by Satan, that they lash out, and that lash hit you. And although our flesh thinks it should drive us to lash back, that ought to drive us to pity them. So over and against your Flesh, Christ Jesus creates in you a new heart – a big heart, a patience heart with compassion – and from there flows forgiveness. From understanding the depths and power of sin, sin that both they and you have, sin that only Christ Jesus can truly confront and defeat and rescue us from – that's where compassion and forgiveness come from.

But what happens when compassion is abandoned? But when that same servant went out, he found one of his fellow servants who owed him 100 denarii [about $10,000], and seizing him, he began to choke him, syaing, “Pay what you owe.” You can pay back ten grand. Set up a payment plan – few hundred bucks a month. But this guy's not interested. He lashes out without pity. Even when the guy asks for pity – no dice. Into jail. Get out of here. If you sometimes wonder why I keep bringing up sin, our own sin, in sermons – it's to prevent this. It's to keep this from happening. Because if we forget our own sinfulness, if we forget how great our own sin is – we lose all perspective and compassion for our neighbor. Again – Chief of Sinners – that's not whistling dixie. That person who angers you – when you look at them remember, understand, know that whatever they have done you yourself have done and fought and struggled against sin just as bad, if not worse, and all the time. And knowing that, you won't want punishments to start getting leveled. You don't turn someone in for a $25 fine knowing that you've got a felony warrant out on you... but when sin and anger drives us instead of Christ's love and forgiveness, that's what we do.

And the story ends badly. The master hears it, and he unloads on that wicked servant. And it's meant to put a chill down our spine – it's meant to be a warning. So also My heavenly Father will do to every one of you, if you do not forgive your brother from your heart. That's a chilling sentence. Because I know my heart, I'm well acquainted with it. And if left to its own devices, my heart would gladly not forgive anyone a lick, and I'd feel good about it – and I'd even signal my virtue and puff out my sinful chest about how I'm so much better than them. And that's how you're tempted too. That's what sin is. “But Christ, the second Adam, came To bear our sin and woe and shame, To be our life, our light, our way, Our only hope, our only stay.” Christ Jesus knows the strength and power of your old Adam, your old sinful flesh. He knew that you would not forgive from your heart on your own, and so He came to do it for you and in you and through you. He came and took on flesh, and took up your sin, took up the sin of your heart, and He crucified it upon the cross. And in exchange, He gives you Himself. And He keeps on giving you Himself, over and over and over again – His Word, His forgiveness to make you a forgiver, His love to make you to show love. His Body to beat down your sinful body, His blood to cleanse and create in you a new and clean heart.

That's what Jesus loves to do. That's His goal. To be your life, to be your Savior. And He has compassion upon you, and He forgives you over and over again – and if you get persnickety, if you want to start keep score and track of stuff, He nudges you off of that with His Word. No more counting, for I have paid all. No more scores to settle, for I have settled Sin and Death once and for all. It is finished. In the Name of the Father and of the Son and of the Holy Spirit +

Saturday, November 9, 2019

Trinity 21 Sermon

Trinity 21 – November 9th and 10th, 2019 – John 4:46-54

In the Name of the Father and of the Son and of the Holy Spirit +
Last week, I had been cranky – just had had one of those weeks where everything seemed sour, and I was just in a nail spitting mood. And so after service last week, I look at this Gospel lesson, and I thought, “Boy, it sure seems as though Jesus is in a cranky mood, too.” Well, I think the “cranky” observation was more me than Jesus – but it is odd what Jesus says in the Gospel today, isn't it? So, what's the set up? So [Jesus] came again to Cana in Galilee, where He had made water wine. Jesus had been down in Samaria, had dealt with the woman at the well – all that stuff. And He comes home – and it should be peace, quiet, folks who understand Him. Family, cousins (because He had been invited to the wedding and mom was running the back room) so nice and relaxing. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to Him and asked him to come down and heal his son, for he was at the point of death. And this seems like it should be fantastic – an official, a big wig from the capital city hears that Jesus is back in the area, and this man walks miles and miles to ask Jesus to heal his son. Well, isn't this great?

And then we hear this. So Jesus said to him, “Unless you [people] see signs and wonders, you [people] will not believe.” You might have noticed that I added “people” to this, because Jesus is using the plural you – it's not just you individual, but you all, y'all. And again, I don't know if it's accurate to say that Jesus is cranky here – but that's sort of an exasperated tone to it. There's not the rejoicing that someone sees and believes, there's not a praise of the man's faith. Just – man, unless I keep tossing out signs and wonders, y'all just don't get with it. There's a frustration – there is a connection that Jesus expects people to get and they aren't getting it.

Now the dad – he doesn't care about connections or bigger thoughts or anything – his boy is sick. So he sticks with it – The official said to him, “Sir, come down before my child dies.” I don't really care what's bugging You or what signs or wonders other folks want to see, but my son is going to die so can we get a move on it? Well, no – we aren't going to get a move on it. Jesus said to him, “Go, your son will live.” So often, when we picture Jesus saying something in our mind, we think of these great actors with fantastic voices saying things with epic resonance – GO, YOUR SON... WILL LIVE!! And there's a swell of music and the sun comes out to shine – awwwwww. Well, no, that's not what Jesus says. That word for “Go” isn't the epic, grand word for go – it's get a move on, scram. It's WC Field saying, “Go away kid, you're bothering me.” And even that “your son will live” - it's not epic. It's ὁ υἱός σου ζῇ. Your son lives. Go on, he's fine. It's like when you've got one parent freaking out because their kid got a scrape and going all, “Oh my baby” and the other parent saying, “relax, he's fine.” This is completely low key and unimpressive. This is even less impressive than water in the jars being turned to wine while no one was looking.

But the dad – he's good with this. The man believed the word that Jesus spoke to him and went on his way. Oh. Well – if You say that I can get going, well, I'll get going. This man takes Jesus simply at His Word, even Jesus' most simple word. And we know what's going to happen. As he was going down, his servants met him and told him that his son was recovering. So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him. The father knew that this was the hour when Jesus had said to him, “Your son will live.” Okay – this is cooler than we think. Oh, it's nice that the servants meet him. But did you note when? The next day. He had met Jesus at 1 pm. The seventh hour – and then the guy starts walking home – and it's the next day, and that's when the servants came, who would have come running as soon as it happened to inform the guy that the son was improving. Do you get the time table? The guy had walked for two days to get to Jesus – to beg Jesus to come with him. Eh, scram, the kid is fine.

And yet, there's no anger, no disdain, No 'I thought the prophet would come and wave his hand over the kid' – nope. Just faith. And he himself believed, and all his household. This was now the second sign that Jesus did when He had come from Judea to Galille. The sign is given, and the folks believe. They recognize that this Jesus is the Messiah. He is God incarnate. And yet, why was Jesus so... if not cranky exasperated and short with people? It has to do with this word “sign.”

See, in John's Gospel the word “miracle” isn't used. The wedding at Cana isn't Jesus' first “miracle” - it's His first sign that He does. And this healing is the second sign. So then, what's a sign? A sign is something that tells you what is going on. A sign points you to the real deal. When you've seen the sign, you know where you are, you know what's going on. It should be the giant clue by four that puts everything into place. And in Jewish culture – once you had two signs – things were solid. Add a third on top, and everyone should know what is going on.

And the signs were clear. Jesus is the Messiah. He is God come down, not just to Capernaum, but come down to earth. The hills drip sweet wine – and He speaks and it is just like at creation – this is God with us, this is Immanuel. God Himself is Present! This is great!

So then – now what? Now that God is here with us, now that the Messiah has come – now what? What's the response, how do you approach life, how do you live now that you have had this wondrous sign revealed you? Now that the mystery of the ages is present – what do you say? Well... I heard You were back, and I know You are good with the healing, so You think You might heal my son? Yeah, yeah, prophecy fulfilled, mystery of the ages, that's nice, but his fever is sort of high, so You mind if we start walking?

I'm not saying that it's bad that this father wants his son healed – I mean we pray for people all the time. That's fine. But there's Jesus. There's the Word of God by Whom all things were made – and here's just another humdrum problem. It would be like having Van Gogh or Monet show up at your house and saying, “Oh, wow – you're a great painter – you know, the spare bedroom could use an extra coat, would you mind?” Unless you [people] see signs and wonders you [people] will not believe. Don't you people get it? Don't you see the bigger picture? Don't you realize why I have come? Go, your son will live. Scram, your kid lives. Of course he lives – don't you know that's why I've come. Oh, he'll die eventually, and you'll die, and your servants will die – but I've come so that you all will live. When Isaiah talks about the hills dripping sweet wine, it wasn't just for a wedding one weekend – it's going to be forever. This creation that I had made – that I spoke, and it was good – I've come to destroy and eradicate sin and death so that I can and will make it good again – and not just what you folks think of as good – maybe 80 or 90 years of health – but good good. Living, never to die living – that's that Good that I'm here to set up. Get with the big picture, people!

One of my favorite stories was one my college economics prof told – Dr. Will Clark. Not the first basemen for the Giants, but I did take his class because of the name – and Dr. Clark told this story. The famous economist John Keynes was having a debate with some folks who didn't like his economic theories, and they said, “You know, in the long run, our theories work just as well.” And Keynes' response was, “in the long run, we're all dead.” And frankly, if left to our own devices, in the long run, we're all dead. And that would be the end of the story. Think of the drama and spats that you've had this week – how many of them are you going to really remember 5 years from now – much less feel? Or 10 years from now? I took that class with Dr. Clark 24 years ago – it was a wonderful class and I loved the man – he had a tremendous impact upon me as a student and scholar. I might think of him two or three times a year. That's 24 years for you. And who of us is even going to be around 100 years from now? And now think of the anger, the hurt, the pain that we get so wrapped up in – the fears, the sorrows, the hurts. Half the time when I get in a bad mood I can't even remember what set me off thirty minutes later – but I'll still get my mood on. And in the long run, we're all dead. And that should be it, end of the story, that's all she wrote – to where 150 years from now we're nothing more than a note in someone's family tree, maybe a plaque on a wall with our name now faded.

And that's what it would be – except for this. So He came. So Jesus came. The Word of God, by whom all things were made, who had made all things good, came down into the midst of His creation, a creation torn apart and wrecked by sin to such an extent that instead of enjoying blessings we nurse our hurts and our grudges and we abuse the gifts He gives and we grouse and complain and we ache and suffer... and into the middle of this Jesus came. And He takes all of it up upon Himself, He goes to the Cross, He dies – wretchedly – probably more wretchedly than any of us will. And why? Not to heal you for a moment, not to buy you a pony or help you pass a test you didn't study for. He just might do that – He doesn't mind doing that – but that's not WHY He came. He came for this reason. So that He could look at you and say, “Go on, you'll live. Forever. Resurrected, perfected, with Me. Free from sin and pain. This life now – this is like childbirth – it hurts and is confusing – but the fullness comes after.

Two weeks ago – ugh, that was wretched. This past week – meh? As for this week to come – who knows? I hope I have a good one and I hope you all have even better ones. And I hope in a few weeks your Thanksgiving Turkey as moist and as flavorful as you've ever had. If so, enjoy it. But that's not the most important thing. Nor will be the things that get you upset, the things that go sideways, because something always does go sideways eventually. The important thing is this. Jesus has died, and Jesus has risen – and He has claimed you as His own Baptized child – and so no matter what happens to you, you will rise. You live. Happily. Even after the end and then onto the Ever After. That's actually how your story goes – because Christ Jesus is your Savior. God grant that we see this and believe this and delight in this and all the other gifts that He gives us, whether big or small, for we are His baptized children! In the Name of the Father and of the Son and of the Holy Spirit +

Saturday, November 2, 2019

All Saints' Sermon

All Saints' Day Observed – November 2nd and 3rd, 2019 – Matthew 5:1-12

In the Name of the Father and of the Son and of the Holy Spirit +
Sometimes we as people can be very near sighted. And I’m not talking about the fact that I am wearing contact lenses that I’m basically blind without – I’m talking about our perspective. We can get so focused upon ourselves, our immediate surroundings, that we don’t see the big picture – we can miss the forest for the trees, as it were. All Saints’ Day is a day where we are brought back to the larger picture – where we are made to remember that Christ’s Church is more than just this place right now. The Church of God consists not just of we few who bothered to show up on a Saturday night/Sunday morning – but it is the full company of heaven, the countless throng from so many nations. It is not just us here – but the Church is full of countless millions of Christians all around the globe. It is not just us here – but the Church is made up of saints from all times, those who lived hundreds, thousands of years ago on earth yet live in the presence of God right now – and even those who are yet to be born and will be brought to faith before the Lord returns. Christ’s Church, His Body, spans all times and all places, and as we are united to Him, we are united together, bound up in His Holy Communion, in a way we so seldom pause to comprehend. All Saints’ Day is a day that we do this – where we remember all the saints – many times we will focus more so on those from our own congregation who have recently been given rest from their earthly labors and now see God face to face, but it is truly a day where we see beyond just the here and the now.

We must remember, dear friends, that the Church is not defined by us. The Church is not created by us, it is not made by us, it is not run by us. The Church is the Body of Christ – and yet, we can be so bogged down in the every day concerns of life, of attendance and offerings and bills and upkeep that we can forget this. We don’t define the Church. Rather, the Church is the Body of Christ, is those who are gathered around Christ’s Word, are washed into Christ’s Body by Baptism, who receive Christ’s Body for forgiveness and strength – and also those in eternity who are with Christ now, the Lamb of God, face to face. The Church is those who struggle now on earth, and those who have received heavenly joy. So, what does this look like – our Lord tells us.

Blessed are the poor in Spirit, for theirs is the kingdom of God. Christians are going to be poor in Spirit. Christians in this world will see so much sin and violence and filth that our spirits must ache, must feel poor and lowly. Consider this past week. How much pain, how much disappointment did you see? In a sinful world, this is what we see, and rather than delighting in this like the world does – it causes us sorrow. It caused Christ Jesus sorrow as well, and for this reason He came down from heaven to win salvation – He Himself bore up our infirmities – so that He might win for us by His death and resurrection –the kingdom of God. Because Christ came and was poor in spirit, those who are of the Church have the kingdom of God. The Saints who have gone before us, they see this now fully. We, we see this in part, but then we too shall see it in full.

Blessed are those who mourn, for they shall be comforted. There’s much to mourn in life – not just death as a whole, but all the little, bitty bits of death we experience before hand. How many of us have dying ears, dying eyes? How many of us have dying friends, dying relationships, dying hopes and dreams? There is much to mourn. And what does Christ Jesus do – He comes down from heaven, and He mourns, He encounters all the loss and suffering that we do – He even tastes death. And why? So that He would rise, and that in rising He would bring us with Him, so that He would comfort us with heaven, the resurrection, and life everlasting. We know this by faith, and the Saints in heaven, they see, they receive the comfort of our crucified and risen Lord right now – they behold Him in His risen Body upon the Throne and they therefore know that on the Last Day they too shall rise.

Are you seeing the pattern here? The beatitudes aren’t just pretty words – they describe the Church and Christ. The first part describes what we see here in this sinful world – the second part describes what all the saints who from their labors rest now see – and all of this, whether we are the Church militant here on earth or the Church triumphant is ours because of Christ – because He is the poor Man who inherits the kingdom of God, but makes it ours – because He is the One who mourns His fallen creation but is comforted by redeeming it. The Church has it’s existence in Christ. Let’s see more.

Blessed are the meek, for they shall inherit the earth. As Christians, we are called to be meek. To keep our sword in its sheath. When wronged, we are not to wrong in return. We are not to focus upon ourselves, but our focus is to be upon our neighbor. And in this, we simply follow Christ. Christ Jesus is the Meek One, who went quietly and meekly to the Cross to win us forgiveness for those times when we are not meek, when we are brash and sinful. But our Lord was meek, and He has inherited the Earth, and He has promised this, and not only this, but a new heaven and a new earth to all His Saints.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Does this not describe us here? We hunger, we thirst for righteousness. We confessed our sin, we said we lack, we need righteousness, we need forgiveness, we don’t have enough of it on our own. Christ saw the world’s lack, and so He became Man, became our righteousness for us – lived perfectly in our stead and said to us, “Here, I long for you to be righteous, take My righteousness.” Do you hunger and thirst for righteousness – Our Lord says, “Take and eat, this is My Body – take and drink, this is My Blood.” And this is the same feast that the Saints in Heaven are celebrating eternally – they are most well and truly satisfied by our Lord.

Blessed are the merciful, for they shall receive mercy. We do not show mercy like we ought – often we are mean and cruel and self-centered. But Christ our Lord is merciful, and He has called us unto Himself, has bound us to Himself in the waters of Holy Baptism, applied His Name to us, and He gladly gives us mercy for His Name’s sake. We see this now – but we also often forget. We struggle with sin, we wander – our Lord must call us back over and over again. But consider the Saints of heaven – they see this mercy, they have received it in full, never to wander, never to stray. The Love of Christ has been made complete in them.

Blessed are the pure in heart, for they shall see God. In and of ourselves, our hearts are not pure. So what do we do? We cry out to God – Create in me a clean heart, O God, and renew a right Spirit within me! And Christ our Lord does – He gives us forgiveness over and over all our days, until our last day, and then what? The Saints see God face to face, they dwell with Him. God desires you to dwell with Him as well, and so He forgives you, makes your heart to be pure.

Blessed are the peacemakers, for they shall be called sons of God. Christ Jesus is the true peacemaker – He made peace when He went to the Cross, when He suffered and died – when He cried out, “It is finished.” And it was finished – our war, our rebellion against God, begun by Adam and Eve in the garden – our Lord put an end to it – He made peace. That was 2000 years ago. But then, in the here and now, in our own lifetime, Christ took water and His Word, and He baptized you into His own death, made you to be a partaker in all that He has done – you share in Christ’s death, you share in His peace which He won for you, you speak this same peace out, and now God is your Father. The Saints see this clearly.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of God. To be a Christian is to struggle, is to be reviled and thought poorly of, to be mocked by the world. Indeed, in many places, to be a Christian is a death sentence, to mean the government, the angry mob, will come for you. Just as the world did to Christ, so too happens to Christians today. But what does our Lord teach us – yes, Christ suffered, but His is the Kingdom of God. Likewise, should we suffer – so be it – the Kingdom ours remaineth. We have this promise – the Saints in heaven see this promise in full now.

And finally, Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on My account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. You are part of the Church, and despite what we like to tell ourselves – the Church is never popular, we never live in a nice, clean world. This sinful, fallen place is always sinful and fallen, and if you strive to follow Christ, you will be mocked and reviled. For so the prophets were treated, for so was our Lord Himself treated. But what is the reality – the reality of eternity that stretches beyond the here and now, beyond our present suffering? That being united to Christ, we will face difficulties in this life, but Christ will see us through them until we too are brought unto the joys of heaven and life everlasting – joys far surpassing what we see here.

Do you see, dear Christian, the larger picture? Do you see from the Words of our Lord that you are part of something much greater than just your own little life? Your Lord Jesus Christ has had compassion upon you, beheld you in your sinfulness, in your struggles in this life, and He has had compassion to you. And He has gathered you by His Word, joined you to Himself through the gift of Holy Baptism, and He has said, “I will suffer all for your sake, so that you might have everything for My sake.” He has promised us new heavens and a new earth – told us that this fallen one shall pass away and we will get that which is better. Right now though, we are here on earth – we don’t see this fully. The Saints in heaven do, they behold Christ face to face right now. And our Lord knows that we left on earth don’t see this perfectly, that we only see dimly and in a mirror now, not yet face to face. So He calls us here to His Church, invites us to join in for a few moments with the song of Angels and Archangels and all the company of heaven – gives us His own Body and Blood, so that we would be sustained until the day when we do get to see Him face to face. Christ Jesus blesses all His saints, and thanks be to God, by the power of His forgiving Word and the wonders of His blessed Sacraments – you are numbered with those saints. In the Name of the Father and of the Son and of the Holy Spirit +