Septuagesima
Sunday – Matthew 20:1-16 – February 8th and 9th,
2020
In the Name of Christ Jesus, the Light of the World +
In the Name of Christ Jesus, the Light of the World +
I am
an unabashed fan of the Charlie Brown Christmas Special – and not
just for the fact that it's about the one time a year Scripture
actually gets read on TV. No, I actually like how dark and cutting
some of the humor is. And my favorite part is where Sally has
Charlie write out her Christmas Letter and asks Santa to send her
tens and twenties – fifties and hundreds today. And when Charlie
Brown gives his “good grief” Sally says, “All I want is what I
have coming to me. All I want is my fair share.” That is
fantastic social commentary, and it should remind us today that the
more things change, the more they stay the same – all I want is
what is coming to me, all I want is my “fair” share.
One
could easily imagine the workers in the vineyard, the ones who had
come early in the morning and had worked all day saying the same
thing. There they were, and they saw the Vineyard owner toss out
money to these Johnny come latelies – these lazy bums who had only
worked half a day, or barely an hour. Surely, surely when we who
have worked the hardest get paid, we will get a just reward! And
on receiving [a denarius] they grumbled at the master of the house
saying, “These last worked only one hour, and you have made them
equal to us who have borne the burden of the day and the scorching
heat.”
Where's the money? Pony up the cash? Deniarii in at least 2 and
3s! All we want is what we have coming to us! All we want is our
fair share. The story of the workers in the Vineyard is such an
interesting story because on the face of it, it does seem quite
unfair. We like people to get what they work for. We don't like
people to be simply given something when we have to work for it –
whether the narrative is how you hate the lazy rich who are just
given everything by their parents and never have to work or whether
the narrative is grousing at the lazy poor who just get government
handouts – even to this day someone getting something for free when
we have worked for it always irritates us.
So
listen careful when I say this. If you start to think in any what
that your salvation is by works, if you think your relationship with
God is based upon all that you have done for Him, you will be
eternally angry and irate, bitter and mad. Simple as that.
Consider again the story. At first glance we can understand why the laborers who worked all day might be angry and annoyed – why they are so upset at the end of the day. But that happens only when they and we don't understand, don't remember where they were at the beginning of the day. For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. We hear that and we can just skim on by it, but this is important. Where are the laborers when we start? What's the situation of the laborers before we come across them? They are unemployed. In a day and age when there are no social agencies, when there is no unemployment insurance, when the Law is “If a man does not work, then he shall not eat.” And these laborers, whom the master finds, are people who have no job. Ponder that – they are there, standing, and they literally do not know where their next meal will come from. That's their situation. They wake up and don't know if they will be able to buy bread for their family. And frankly, there's every reason to think that they might not be able to – but then the master comes. Here, come to my vineyard, and I'll give you a good salary – a Denarius – a living wage! He doesn't undercut their pay, he doesn't lowball them – he doesn't minimum wage them, or give them a bit of cash all off the books like migrant workers. This is solid, like a union job falling into their laps. And they were happy – as they ought to have been – this is Kingdom of Heaven stuff, this is how things ought to be.
At that point they knew how generous the master was – because he dealt with them generously in hiring them. No shenanigans, no funny business – just dealing with them generously straight from go. And unsurprisingly, the master continues to be generous. He hires more and more workers throughout the day – finds more and more people who are becoming ever increasingly desperate and despondent, who see more and more doom and gloom and hunger and poverty enveloping them, and over and over the master calls them – here, come, I'll give you what is right. And he does – he takes care of all of them. Everyone gets treated well – a Denarius – a full wage, enough for life and the joys and comforts there of.
But
by the end of the day, some of the workers aren't seeing the masters'
generosity towards them anymore. Instead, they only see how others
took short cuts, got off easy. I had to sweat it out – how come
they get the same as me? Greed and envy cloud everything, and their
joy and peace is turned to anger and discontent. But what had
changed? The master hadn't changed – he was still his same old
generous self. Their situation hadn't changed – they got exactly
as they were promised – the good that they were promised. No, the
only thing that had changed was their idea of what was “fair” -
of what they should have coming to them. They forgot that when they
woke up that morning it would have been fair for them to go hungry,
that poverty and death was what they had coming to them, all except
for the fact that this master went out and found them and called them
to the vineyard. They forgot, and so they were miserable.
The
Kingdom of heaven is a kingdom of grace – that is, it is a kingdom
of God's free forgiveness and favor, given not because of what we do
or will do but simply because it is God's good and gracious will to
redeem sinful man. And that's what we are – sinful men and women –
and we must remember that by rights, our “fair share” is death
and hell. But to see that we do not get death and hell as our only
share, Christ Jesus comes, God Himself becomes man, and He Himself
goes to the Cross – He bears the true burden of the day, the true
scorching heat in our place so that we do not have to – and He
rises, and in His grace and mercy, by the Gospel He gives us life
eternal and salvation. He gives it to us – to some of us who have
been faithful since childhood, to some of us who have often wandered
off but have been called back, to some of us who lived idle lives not
knowing Christ until lately – but to all of us the same, incredible
gift of life and salvation.
This
is wondrous and profound and beautiful. Here we have a congregation
– people from various walks of life with different stories, all of
whom God has called into His kingdom, and here we receive the same
forgiveness and life in Christ. I speak the same absolution to you
all, the same Scriptures are read to you, the same sermon is
proclaimed to you – the same Holy Supper for you – the same
blessing upon you. And we are brought to stand before God forgiven
and righteous in Christ and prepared for life everlasting. But know
that you will be tempted to despise this. That Satan wants you to
hate this. That your sinful flesh wants to fight against this. Oh,
it's nice that I get forgiveness – but how can so-and-so just get
forgiveness. Why, I'm surprised that lightning doesn't strike them.
There's a reason there's a big giant Cross on that wall and not a
big giant lightning bolt. We all live under the Cross, all equally
forgiven.
But
in somethings we are not equal. Not all have the same life, the same
story of how God called us here. We don't all have the same talents
or gifts or opportunities. We don't all have the same burdens and
temptations. We don't all have the same failures, and frankly we
don't all have the same opportunity to fail. And so how do we see
those differences? Do we see them in light of God's generosity –
see how gracious God is in how He has richly blessed my neighbor –
see how generous God is in how He has kept me from that harm, that
danger – see how generous God is in that He has rescued that person
from that trial. Or do we see these differences sinfully with a
wicked and jealous eye – why don't I have what they have, why are
they here when they've failed so and I haven't, why can't everything
just be my way? One way of looking and seeing is by faith, and there
is joy and wonder, and always more of it. The other way is of sin
and death, and then there is no end to your discontent and sourness.
If you start to think in any what that your salvation is by works, if
you think your relationship with God is based upon all that you have
done for Him, you will be eternally angry and irate, bitter and mad.
Simple as that.
Yet
once again, this day, the Master calls us unworthy sinners into His
Kingdom, and He gives us precisely what He has promised us. He
Himself will come and be our God, be with us. He will treat us as
His children and the heirs that He has declared us to be in Holy
Baptism, and He will give us His rich feast – now, this day as well
as eternally in the life of the world to come. And this is for you.
This is His generous goodness for you. God grant us His Spirit to
strengthen our faith so that we receive it as such. In the Name of
Christ Jesus, the Light of the World +
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