Maundy
Thursday, 2016 – John 13:1-15
In the Name of Christ the Crucified +
In the Name of Christ the Crucified +
To be
a Christian is to be a servant. It is as simple as that. This is
the lesson that Christ our Lord teaches us this night. The example
is clear. On the night when He was betrayed, just hours before He is
to go to His passion, our Lord Jesus Christ pauses, rises from the
Supper which He had just instituted, and He pauses, strips downs,
puts on a towel, and carefully and individually washes the feet of
every disciple there. Consider that for a moment – how much time
that would take? You’ve got 12 disciples – at least a minute or
two each to wash them well, and Jesus doesn’t do things not well,
so at least 15 precious minutes, possibly even 30 minutes, devoted
simply to cleaning their feet. Jesus didn’t have many minutes left
– but He puts off the Words that John will record in the next few
chapters, puts off the prayers in Gethsemane – and instead this act
of service is given priority. And it is a lowly act of service. No
one wanted to get down on their hands and knees and deal with the
stench of the day’s grime on someone’s feet. It was the task of
the lowest, most humble servant – and yet Christ stops, quietly
goes about His task solemnly – only speaking when Peter is
tomfoolish and stubborn. He corrects Peter, and then He meekly goes
back to His work - and why? “Do you
understand what I have done to you? You call Me Teacher and Lord,
and you are right, for so I am. If I then, your Lord and Teacher,
have washed your feet, you also ought to wash one another’s feet.
For I have given you an example, that you also should do just as I
have done to you.”
This
is the example of what the disciples’ lives, what our lives are to
be. And the point is not specifically washing feet – this isn’t
a command that we all ought kick off our shoes now – but rather
this. To be a Christian, to be one who follows Christ, who says that
Christ is True God and Savior, is to be a servant. And not an uppity
servant who only does that which is fun and glorious – not a
servant who only acts under threat of punishment – not a servant
who only takes the easy jobs – but a servant who gets down in the
muck and grime and serves even those who wouldn’t expect to be
served. This is why Paul begins so many of his letters saying that
he is a servant, literally a slave of Christ. To be a Christian is
to give yourself constantly to others – to put them and their needs
ahead of your own, to constantly give of your own time and effort to
them simply to aid them.
This
is something we learned in confirmation class. Not only are we not
supposed to kill, but we are to support our neighbor in his life.
Not only do we not steal, we help the neighbor to improve his
possessions and income. Not only do we not lie about our neighbor,
but we chose our words with care so that their reputation might be
improved. This is the standard, this is the service that we are
called to. This is what St. Paul means when he says that we are to
submit to one another out of reverence for Christ. We are to abase
ourselves, to make ourselves lower than our neighbor, to treat them
as more important than ourselves. We are to seek to serve them, not
seek to make them serve us.
And to
be utterly honest, we find this command of God to be odious and
burdensome, do we not? How often does it happen where an opportunity
to show love, to be of service arises, and instead of welcoming it we
joy, we grumble instead? We put on the brave face, but then mutter
under our breath – how could this person be so foolish that they
need my help again? Or how often do we hurry by folks, hoping that
they don’t ask anything of us – how often do we turn our thoughts
away from people lest we think of things that we ought to do for
them? This is the plight of all sinful men – because in sin we
desire not to serve but to be masters and rulers and in control. Sin
makes us all desire to be petty tyrants, running roughshod over the
lives of the people we come across. We desire to demand our way yet
wish to have no demands placed upon us, to have our time and talents
be ours to do with as we please while the needs of others slide away
beneath our notice. They aren’t my problem. This is the heart of
sin – and when our Lord washes His disciples feet – this is the
lesson He teaches. Repent of your sin, O Christian; repent of your
selfish desires, O disciple! If you hold Christ to be a Teacher,
then learn of His example – you are to serve just as He serves, you
are to let His life shape yours, you are to strive to be conformed to
Him rather than trying to make Jesus fit your time and your desires.
To be a Christian is to be conformed to Christ, to be shaped like
Him, to be modeled upon Him. This is the goal that you are to strive
for, and any thought, any feeling that would hinder this needs to be
beaten down.
Yes,
Christ Jesus is our example, but He is not only an example. He is
the great servant of all, who comes to seek and save the lost.
Christ Your Lord and Teacher is good, and He knows you well. He
knows the frailties of your flesh, for indeed, in His incarnation, in
His passion, He Himself bore them up. He knows that you of yourself
have not the strength to repent as you ought, have not the strength
to live as you ought, have not the strength to serve as you ought.
And thus this time of teaching, this example is encased between two
wondrous things. First, our Lord gave to the Disciples His most holy
Supper – then, He gets up from washing their feet and goes to the
Cross. To aid you in your striving to follow His example, He leaves
for you His Supper, in which He gives to you His own Body and Blood –
and this Supper gives you forgiveness – but it also gives you life,
life that you live now, life that wells up in you and through you.
It's the prayer after the Supper – that we are strengthened in
faith towards God and in fervent love for one another... you realize
that is a prayer asking God that we would be made fervent and eager
servants, right? That we would show better and better actual care
and service to one another? And this is what the Supper does indeed
work in us. We are given strength, Christ's own strength, in this
Supper.
Yet
Christ knows you, knows this world, knows the frailty of your flesh.
Those disciples who ate and drank His Supper that Maundy Thursday
night were by no means suddenly perfect. Indeed, when the soldiers
came, they all fled. They all failed. And none of us harbor any
illusions that because we partake of this Supper tonight that the
problems we faced this morning will evaporate and be gone. We will
be strengthened and prepared... yet still, we will often fail. And
so Christ Jesus, the true and great servant, goes forth, and without
fail He goes to the Cross. And there, with His death, He destroys
death – He changes the world, so that while we might not wake up
perfect tomorrow, there will be a day, a glorious day, the last day,
where on account of His perfect death and resurrection, on account of
His declaration that It is Finished, we will rise to perfect life, we
will completely follow His example pure. Until then, we receive His
forgiveness, we receive His Supper and thus proclaim His death for us
until He comes again. His service to you, this Divine Service
remains now for us, even until we see it in full. In the Name of
Christ the Crucified +
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