Advent
3 – December 15th and 16th, 2019 – Matthew
10:2-10
In the Name of Christ Jesus, our Advent King +
In the Name of Christ Jesus, our Advent King +
Now,
when John heard in prison about the deeds of the Christ, he sent word
by his disciples and said to Him, 'Are you the One who is to come, or
shall we look for another?'
This is how our text for this Sunday starts. John the Baptist in
prison. The boldest, brashest professor of Christ there was – the
man who called out sin most bluntly – you brood
of vipers
– the man who declared a confession of Christ so beautiful that we
ourselves will sing it just before communion – Behold
the Lamb of God who takes away the sin of the world! And
he's in prison. Put there by a wicked, weak-willed and manipulated
man. The government had failed him, and he's stuck in prison, and
while he hears all this stuff that Jesus has done cold, dark, and
dank prison walls and his own impending death are all that he can
see. And so the messengers go out with a very important question –
are you actually the one who is to come, or do we look for another.
Look
for another. Use our eyes. Go on a search. You see, what John was
seeing wasn't meshing up with what he thought he knew. If this Jesus
is the Messiah, then why do I see the impact of death and sin so
drastically? If my cousin is God incarnate, why am I wasting away
here – isn't there some sort of heavenly hook up – a literal get
out of jail free card that ought to come into play? If I've been
good, then why are bad things happening to me? My friends, you know
these sorts of thoughts. They are the very same thoughts that we get
whenever our life goes sideways, and it's not our fault (or at least
doesn't look to be our fault). This the question of doubt and fear
and anger that comes up in any of those “why do bad things happen
to good people” situations that we so often find ourselves in. The
sort of questions that come up when what we see isn't what we want to
see.
And
so John's disciples go, and John's disciples ask Jesus this question
– apparently right in front of the crowds. This isn't a pull Jesus
aside sort of thing – up front and open – Hey Jesus, what about
your cousin that you've left in prison? Are you the coming one, you
coming to do all that awesome rescue stuff, and maybe starting with a
prison break? Sort of puts Jesus on the spot. But Jesus, like He
always does, just answers calmly. “Go and tell
John what you hear and see.”
Now, let's pause there. Jesus does something very important. Two
things are mentioned – what you hear, and what you see. Hearing
and Sight. And John, John had started to put more of an emphasis on
his sight, what he was seeing. I'm looking the lousy prison I'm in,
so do I need to look for someone else. Jesus sets up a different
emphasis – go tell John – if someone tells you something, you
hear it. Go tell John what you hear. Faith comes by hearing.
We
can give hearing short shrift today. In our modern age, we don't
think faith comes by hearing. We think the phrase “we walk by
faith, not by sight” is backwards – oh no, we say “seeing is
believing”. You ever realize that that simple phrase that we toss
about is actually directly contradicting the Scriptures? But this is
just part of the culture, the day and age in which we live – we
want to be shown things. We end up thinking that things are most
real and certain if we see them for ourselves. And this even creeps
into how I preach. How often after I make a point do I end up
asking, “Do you see?” See? You didn't see anything – you
heard. But we associate reality with what we see.
This
is why faith can be so problematic. This is how Satan attacks us.
Instead of listening to God and His Word, we go by what we see. And
it's been this way since the garden – God says don't eat. Satan
says, 'eat it – it will open your eyes to good and evil' and “when
the woman saw that the tree was good for food...”
My sight, elevated over what God says. This plays out in all our
lessons today too – not just with John. Speak tenderly to
Jerusalem – call out words of comfort and peace – but that hadn't
been what she'd been seeing. She'd been seeing hard times. Or 1
Corinthians – the Corinthians are in the middle of one of the
nastiest church fights in history, where some are supporting Paul,
and others are hating Paul and supporting Apollos, and other yet are
saying we should ignore both of them and rather try to get Peter over
here. It was a mess – people saw enemies and louts all over. And
Paul says this: This is how one should regard us,
as servants of Christ and stewards of the mysteries of God.
What do you see? Do you see the pastor you'd rather not have... or
do you hear someone proclaiming the Gospel, the power of God unto
salvation, the mysteries of God? When it comes to baptism, do you
just see water on a kid, or did you hear the Word of God comprehended
with that water and attached to it making it a life giving water and
lavish washing away of sin? Or in the Supper – do you just see
bread and wine, or did you hear Christ Jesus say, “This is My Body,
this is My Blood”? That was the problem in Corinth addressed later
on – For anyone who eats and drinks without
discerning the Body eats and drinks judgment on himself.
But we can keep going - Do you see your spouse as a pain in the
ying-yang, or do you hear God say that He has given you to your
spouse as a gift and joined you two together? Do you see your
neighbor as an annoying jerk and sinner, or do you hear that Jesus
Christ has taken away the sin of the world? Do you get caught up in
sight, rather than the Word?
Go
and tell John what you hear and see: the blind receive their sight
and the lame walk, lepers are cleansed and the deaf hear, and the
dead are raised up, and the poor have good news preached them.
Oh, there's a lot going on here, my friends. First, Jesus is giving
the laundry list of the signs of the Messiah from the Old Testament.
John, you've heard the Old Testament – well, doesn't what you hear
is happening now line up perfectly with what the Old Testament said?
Christ Jesus is the fulfillment of the Old Testament. But Jesus does
something else that is subtle and strongly emphasizes hearing. Oh,
the blind see – there is some seeing involved. But let's move past
sight, shall we? The lame walk – because I told them to walk and
they heard it. And lepers are cleansed – because I spoke clean and
they heard it. Even the deaf who couldn't hear – I speak and they
hear. The dead, I speak and they hear. Even death itself will not
hinder the power of God's Word. But the kicker John, the best thing
of all, the most Messianic thing going on – the poor have good news
preached to them. Hearing.
Yeah, John – prison sucks. You are in a lousy place.
You are poor and miserable right now. But, you know John, you were
poor before you went into that prison too. You of all people, as the
great preacher of “repent” should know that you are a poor
miserable sinner. But be at peace. Comfort, comfort John! The
preacher of the Good News, the Gospel is here. You have sins to
repent of – well, the Lamb of God who takes away those sins is
here. You must deal with evil folks who will hound you to death –
well, so does the Christ – and in fact, a head on a platter is a
lot quicker and nicer than the Cross. And you know what John –
even to you there, when you are at your lowest, when you aren't able
to do anything good any more, when your service is at an end – the
Good News of Salvation and life is proclaimed to you. And whatever
they do to you in that prison – if they take your eyes, or break
your legs, or let you fall into disease – or even when they take
your head – doesn't matter. The Good News will be preached to you
– and with your sins forgive by the Messiah you will rise. God
Himself has said so.
And
so, John's disciples go back, and they speak this word to John, and
faith comes by hearing. And John, even in that prison, has
everything – every good and wonderful gift there in the word of
God. A former LCMS President – Al Berry – had a simple
catch-phrase: Get in the Word, Missouri! Hear the Word, Trinity.
Service here in this place, where the Word of God is proclaimed –
this should be a priority. But not just this service - This is why
there are so many bible studies offered here – get in the Word.
Hear it. If you're on the go, I can recommend wonderful podcasts to
listen to. Be in the Word. Because your eyes are bombarded day in
and day out with so much wickedness and temptation, and it's easy to
just fall into walking by sight. That's even what Jesus asked the
crowd there – What did you go out into the
wilderness to see?
Was John just a spectacle for you, a show? A reed shaking in the
wind or lifestyles of the rich and famous. No – John was a
prophet. One who speaks the Word. More than that – John was a
promised prophet – who fulfilled the Word. God's Word of promise
is the center – not what we see.
I don't know what you will see this week. Some of it
will be flat out bad. Some of it will seem like a good thing but not
be at all what it was cracked up to be. Some of it will be razzle
dazzle and some of it will be winter gray dreariness. But the Word
of the LORD remains true, His promises remain sure. You are
forgiven, you are His Baptized child and an heir of eternal life.
Christ Jesus comes to you in His own Body and Blood this day to
proclaim this peace to you again, so that you are in His peace, His
comfort no matter what sin or the world or your own flesh or the
Devil himself try to shove in front of your face. You are forgiven
and redeemed. Peace be with you. Come quickly, Lord Jesus, Amen.
In the Name of Christ Jesus our Advent King +
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